Karandikar: (While) going out from the palaceIndrajit bowed at his feet and having secured blessings from him, he attained the highest delight.

Karandikar: He being gone, the lord of the demons fully conversant with the valour of Indrajit and considering the monkey to have been (already) vanquished [according to Mallinatha] desisted from agitation OR He being gone the lord of the demons desisted from agitation (and) Indrajit well aware of (his own) valour (departed) considering the monkey (as already) vanquished,

Karandikar: -intent upon ridiculing the enemies, desirous of exhibiting his jugglery, wishing to wipe (off) the world, like the unassailable wind at the end of the aeon.

Karandikar: —comparable to the God of Death desirous of devouring the world at deluge, and desirous of eclipsing the might of the monkey who wanted to pull down the trees in the grove.

Karandikar: While he was coming , the hosts of birds bewailed full-throat the destroyed trees as if through grief, (just) as (one laments) for (annihilated) kinsmen on the arrival of a friend (well-wisher).

Karandikar: While he was arriving, the grove hit by the gales produced by his onrush, shining with its multi-coloured bunches of flowers and its sprouts tcssed about, regained as it were its breath.

Karandikar: Evil-doer, if you do not praise the descendant of Kakutstha (Rama), you will neither live nor have control over the tricks of jugglery,” (these) words the monkey spoke to him.

Karandikar: Accompanied by his army, Indrajit proceeded in the battle, repeatedly covering him (Hanuman) on all sides with hundreds of crescent-tipped arrows and jugglery tricks.

Karandikar: Wishing for fame, the monkey resembling the Kalaparvatas, having repulsed the shower of the weapons, rushed at the wretched demons who resembled darkness.

Karandikar: The monkey, whose thick mane resembled fames shook, during the battle, the demons who were bearing accursed bows, were goaded ahead by the lord of demons (Indrajit) and who never bowed (to anyone).