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Chapter 5.1
Sanskrit Text
ततो
रावणनीतायाः
सीतायाः
शत्रुकर्शनः
।
इयेष
पदमन्वेष्टुं
चारणाचरिते
पथि
॥
Anvaya:
ततः then, शत्रुकर्शनः crusher off enemies, रावणनीतायाः carried by Ravana, सीतायाः Sita's, पदम् whereabouts, अन्वेष्टुम् to search, चारणाचरिते where charanas the celestial bards move, पथि way, इयेष resolved .
ततः then, शत्रुकर्शनः crusher off enemies, रावणनीतायाः carried by Ravana, सीतायाः Sita's, पदम् whereabouts, अन्वेष्टुम् to search, चारणाचरिते where charanas the celestial bards move, पथि way, इयेष resolved .
Translation (M. N. Dutt)
Hanumăn then resolved to travel through the air or the path of Cāraņas (heavens), in quest of Jānaki who had taken away by Rävaņa.
Hanuman, crusher of enemies resolved to find the whereabouts of Sita, carried away by Ravana. He followed the path of the Charanas, celestial bards.
Sanskrit Text
अथ
वैदूर्यवर्णेषु
शाद्वलेषु
महाबलः
।
धीरः
सलिलकल्पेषु
विचचार
यथासुखम्
॥
Anvaya:
अथ then, महाबलः mighty, धीरः calm, वैडूर्यवर्णेषु of the colour of vaidurya (tawny), सलिलकल्पेषु on the sheet of water (marshy land with green grass that looked like sheet of water), शाद्वलेषु on green grassy lands, यथासुखम् very easily, विचचार strdled.
अथ then, महाबलः mighty, धीरः calm, वैडूर्यवर्णेषु of the colour of vaidurya (tawny), सलिलकल्पेषु on the sheet of water (marshy land with green grass that looked like sheet of water), शाद्वलेषु on green grassy lands, यथासुखम् very easily, विचचार strdled.
Translation (M. N. Dutt)
Tawnyhued Hanuman, gifted with extraordinary strength and patience happily strolled on the marshy tracts of grassy land which had the colour of vaidurya.
Sanskrit Text
द्विजान्वित्रासयन्धीमानुरसा
पादपान्हरन्
।
मृगांश्च
सुबहून्निघ्नन्प्रवृद्ध
इव
केसरी
॥
Anvaya:
धीमान् wise, द्विजान् birds, वित्रासयन् scaring, उरसा with his chest, पादपान् trees, हरन् uprooting, प्रवृद्धः grown, केसरी इव like a lion, सुबहून् groups, मृगांश्च animals also, निघ्नन् trampling.
धीमान् wise, द्विजान् birds, वित्रासयन् scaring, उरसा with his chest, पादपान् trees, हरन् uprooting, प्रवृद्धः grown, केसरी इव like a lion, सुबहून् groups, मृगांश्च animals also, निघ्नन् trampling.
Translation (M. N. Dutt)
Then he, wise and mighty monkey walked over the earth, green with grass, with irresistible steps. At that time, he brushed aside all animals like a lion and crushed down many trees, and thereby scared away the feathered denizens of the forest.
Wise Hanuman went about like a lion scaring away birds, uprooting trees with his chest, and trampling many animals.
Sanskrit Text
नीललोहितमाञ्जिष्ठपद्मवर्णैः
सितासितैः
।
स्वभावविहितैश्चित्रैर्धातुभिः
समलंकृतम्
॥
Anvaya:
नीललोहितमांजिष्ठपत्रवर्णैः blue, red, yellow and green coloured, सितासितैः as well as with white and black colours, स्वभावविहितैः in their natural state, चित्रैः by wonderful ones, धातुभिः with minerals, समलङ्कृतम् decorated all over, कामरूपिभिः by those who take any form at free will, सपरिच्छदैः all surrounded by their retinue, यक्षकिन्नरगन्धर्वैः by yakshas, kinneras and gandharvas,अभीक्ष्णम् very much, आविष्टम् occupied, र्देवकल्पैश्च resembling gods, पन्नगैः by nagas.
नीललोहितमांजिष्ठपत्रवर्णैः blue, red, yellow and green coloured, सितासितैः as well as with white and black colours, स्वभावविहितैः in their natural state, चित्रैः by wonderful ones, धातुभिः with minerals, समलङ्कृतम् decorated all over, कामरूपिभिः by those who take any form at free will, सपरिच्छदैः all surrounded by their retinue, यक्षकिन्नरगन्धर्वैः by yakshas, kinneras and gandharvas,अभीक्ष्णम् very much, आविष्टम् occupied, र्देवकल्पैश्च resembling gods, पन्नगैः by nagas.
Translation (M. N. Dutt)
The mountain was as though decorated with mineral rocks of varied colours like blue, red, yellow and green as well as black and white৷৷It was frequently visited by yakshas, kinneras, gandharvas and nagas surrounded by their retinue, capable of assuming any form at their free will rivalling gods and nagas in splendour.
Sanskrit Text
कामरूपिभिराविष्टमभीक्ष्णं
सपरिच्छदैः
।
यक्षकिंनरगन्धर्वैर्देवकल्पैश्च
पन्नगैः
॥
Anvaya:
नीललोहितमांजिष्ठपत्रवर्णैः blue, red, yellow and green coloured, सितासितैः as well as with white and black colours, स्वभावविहितैः in their natural state, चित्रैः by wonderful ones, धातुभिः with minerals, समलङ्कृतम् decorated all over, कामरूपिभिः by those who take any form at free will, सपरिच्छदैः all surrounded by their retinue, यक्षकिन्नरगन्धर्वैः by yakshas, kinneras and gandharvas,अभीक्ष्णम् very much, आविष्टम् occupied, र्देवकल्पैश्च resembling gods, पन्नगैः by nagas.
नीललोहितमांजिष्ठपत्रवर्णैः blue, red, yellow and green coloured, सितासितैः as well as with white and black colours, स्वभावविहितैः in their natural state, चित्रैः by wonderful ones, धातुभिः with minerals, समलङ्कृतम् decorated all over, कामरूपिभिः by those who take any form at free will, सपरिच्छदैः all surrounded by their retinue, यक्षकिन्नरगन्धर्वैः by yakshas, kinneras and gandharvas,अभीक्ष्णम् very much, आविष्टम् occupied, र्देवकल्पैश्च resembling gods, पन्नगैः by nagas.
Translation (M. N. Dutt)
The mountain was as though decorated with mineral rocks of varied colours like blue, red, yellow and green as well as black and white৷৷It was frequently visited by yakshas, kinneras, gandharvas and nagas surrounded by their retinue, capable of assuming any form at their free will rivalling gods and nagas in splendour.
Sanskrit Text
स
तस्य
गिरिवर्यस्य
तले
नागवरायुते
।
तिष्ठन्कपिवरस्तत्र
ह्रदे
नाग
इवाबभौ
॥
Anvaya:
सः that, कपिवरः leader of monkeys, तत्र there, नागवरायुते with lordly elephants, तस्य गिरिवर्यस्य at the great mountain, तले foot, तिष्ठन् stood, ह्रदे centre, नागः इव like elephant, अबभौ looked.
सः that, कपिवरः leader of monkeys, तत्र there, नागवरायुते with lordly elephants, तस्य गिरिवर्यस्य at the great mountain, तले foot, तिष्ठन् stood, ह्रदे centre, नागः इव like elephant, अबभौ looked.
Translation (M. N. Dutt)
As the monkey leader stood at the foot of the great mountain filled with lordly elephants he looked like an elephant standing at the centre of a pond.
Sanskrit Text
स
सूर्याय
महेन्द्राय
पवनाय
स्वयम्भुवे
।
भूतेभ्यश्चाञ्जलिं
कृत्वा
चकार
गमने
मतिम्
॥
Anvaya:
सः that, सूर्याय to the Sun, महेन्द्राय to Mahendra, lord of the gods, पवनाय to the wind god, स्वयंभुवे to the creator, Brahma, भूतेभ्यः the attendants of lord Siva अञ्जलिम् salutations with folded palms, कृत्वा offered, गमने to go, मतिम् resolution, चकार he made.
सः that, सूर्याय to the Sun, महेन्द्राय to Mahendra, lord of the gods, पवनाय to the wind god, स्वयंभुवे to the creator, Brahma, भूतेभ्यः the attendants of lord Siva अञ्जलिम् salutations with folded palms, कृत्वा offered, गमने to go, मतिम् resolution, चकार he made.
Translation (M. N. Dutt)
After this, he bowed down to the Sun, Indra, Svayambhu, Wind-god, and all beings with joined palms and then facing the west he saluted his father and then began to increase in dimension like the sea.
Offering salutations with folded palms to the Sungod, to Mahendra, lord of the gods, to the windgod, to the Creator Brahma and to all the attendants of lord Siva, made up his mind to proceed (to Lanka).
Sanskrit Text
अञ्जलिं
प्राङ्मुखः
कुर्वन्पवनायात्मयोनये
।
ततो
हि
ववृधे
गन्तुं
दक्षिणो
दक्षिणां
दिशम्
॥
Anvaya:
प्राङ्मुखः facing the east, आत्मयोनये his father, पवनाय windgod, अञ्जलिम् salutations with folded palms, कृत्वा having offered, ततः then, दक्षिण with equanimity, दक्षिणां दिशम् southern direction, गन्तुम् to depart, ववृधे हि grew in size.
प्राङ्मुखः facing the east, आत्मयोनये his father, पवनाय windgod, अञ्जलिम् salutations with folded palms, कृत्वा having offered, ततः then, दक्षिण with equanimity, दक्षिणां दिशम् southern direction, गन्तुम् to depart, ववृधे हि grew in size.
Translation (M. N. Dutt)
After this, he bowed down to the Sun, Indra, Svayambhu, Wind-god, and all beings with joined palms and then facing the west he saluted his father and then began to increase in dimension like the sea.
Hanuman, endowed with great equanimity, facing the east and joining his palms by way of salutaion to the Windgod, his father, he enlarged his size and turned south in order to depart.
Sanskrit Text
प्लवंगप्रवरैर्दृष्टः
प्लवने
कृतनिश्चयः
।
ववृधे
रामवृद्ध्यर्थं
समुद्र
इव
पर्वसु
॥
Anvaya:
प्लवङ्गप्रवरैः the monkey troops, दृष्टः were gazing, प्लवने taking leap, कृतनिश्चयः resolved, पर्वसु during the fullmoon days, समुद्रः इव like the sea, रामवृद्ध्यर्थम् for the welfare of Rama, ववृधे began to grow in size.
प्लवङ्गप्रवरैः the monkey troops, दृष्टः were gazing, प्लवने taking leap, कृतनिश्चयः resolved, पर्वसु during the fullmoon days, समुद्रः इव like the sea, रामवृद्ध्यर्थम् for the welfare of Rama, ववृधे began to grow in size.
Translation (M. N. Dutt)
The foremost of the Vānaras at this stared at him, he swelled in size for the purpose of Rāma as the ocean swells on the full-moon days.
Having made up his mind to leap for the cause of Rama, Hanuman began to grow in size just as the sea grows during the fullmoon and newmoon days, while the monkey troops were watching.
Sanskrit Text
निष्प्रमाण
शरीरः
सँल्लिलङ्घयिषुरर्णवम्
।
बाहुभ्यां
पीडयामास
चरणाभ्यां
च
पर्वतम्
॥
Anvaya:
अर्णवम् ocean, लिलङ्घयिषुः one wishing to cross over, निष्प्रमाणशरीरः having an immeasurable figure, सन् while being, बाहुभ्याम् with both his arms, चरणाभ्यां च and with feet, पर्वतम् mountain, पीडयामास pressed.
अर्णवम् ocean, लिलङ्घयिषुः one wishing to cross over, निष्प्रमाणशरीरः having an immeasurable figure, सन् while being, बाहुभ्याम् with both his arms, चरणाभ्यां च and with feet, पर्वतम् mountain, पीडयामास pressed.
Translation (M. N. Dutt)
Hanumān got ready for crossing the ocean having grown his body immensely. He caught hold tightly of the mountain with his hands and feet.
Having swollen to an immeasurable figure, he pressed on the mountain with his feet and hands in an attempt to cross the ocean.
Sanskrit Text
स
चचालाचलाश्चारु
मुहूर्तं
कपिपीडितः
।
तरूणां
पुष्पिताग्राणां
सर्वं
पुष्पमशातयत्
॥
Anvaya:
कपिपीडितः pressed firmly by Hanuman, सः अचलश्चापि that mountain also, मुहूर्तम् for a moment, चचाल was shaken, पुष्पिताग्राणाम् flowers on the top, तरूणाम् of trees, सर्वम् all, पुष्पम् flowers, अशातयत् dropped down.
कपिपीडितः pressed firmly by Hanuman, सः अचलश्चापि that mountain also, मुहूर्तम् for a moment, चचाल was shaken, पुष्पिताग्राणाम् flowers on the top, तरूणाम् of trees, सर्वम् all, पुष्पम् flowers, अशातयत् dropped down.
Translation (M. N. Dutt)
Pressed firmly by Hanuman, the mountain was shaken for a moment which caused the flowers to drop down from the tree tops.
Sanskrit Text
तेन
पादपमुक्तेन
पुष्पौघेण
सुगन्धिना
।
सर्वतः
संवृतः
शैलो
बभौ
पुष्पमयो
यथा
॥
Anvaya:
शैलः the mountain, पादपमुक्तेन by those dropped down from the trees, सुगन्धिना full of fragrance, पुष्पौघेण heap of flowers, सर्वतः all over, संवृतः covered, यथा like, बभौ appeared, पुष्पमय: made of flowers.
शैलः the mountain, पादपमुक्तेन by those dropped down from the trees, सुगन्धिना full of fragrance, पुष्पौघेण heap of flowers, सर्वतः all over, संवृतः covered, यथा like, बभौ appeared, पुष्पमय: made of flowers.
Translation (M. N. Dutt)
With heaps of flowers full of fragrance fallen down from the trees all over the mountain, it looked as though it was a mountain of flowers.
Sanskrit Text
तेन
चोत्तमवीर्येण
पीड्यमानः
स
पर्वतः
।
सलिलं
संप्रसुस्राव
मदं
मत्त
इव
द्विपः
॥
Anvaya:
उत्तमवीर्येण by the highly valiant self, तेन by him, पीड्यमानः pressed very hard, सः पर्वतः that mountain, मत्तः intoxicated, द्विपः elephant, मदम् इव like the rut, सलिलम् the water, सम्प्रसुस्राव exuded profusely.
उत्तमवीर्येण by the highly valiant self, तेन by him, पीड्यमानः pressed very hard, सः पर्वतः that mountain, मत्तः intoxicated, द्विपः elephant, मदम् इव like the rut, सलिलम् the water, सम्प्रसुस्राव exuded profusely.
Translation (M. N. Dutt)
The mountain pressed hard under the feet of the valiant (Hanuman), discharged streams of water just as an elephant in rut would exude water of intoxication.
Sanskrit Text
पीड्यमानस्तु
बलिना
महेन्द्रस्तेन
पर्वतः
।
रीतिर्निर्वर्तयामास
काञ्चनाञ्जनराजतीः
।
मुमोच
च
शिलाः
शैलो
विशालाः
समनःशिलाः
॥
Anvaya:
बलिना by the powerful, तेन by him, पीड्यमानः having pressed, महेन्द्रः पर्वतः mount Mahendra, काञ्चनाञ्चनराजतीः of gold and silver, रीतीः streams, निर्वर्तयामास started forming.
बलिना by the powerful, तेन by him, पीड्यमानः having pressed, महेन्द्रः पर्वतः mount Mahendra, काञ्चनाञ्चनराजतीः of gold and silver, रीतीः streams, निर्वर्तयामास started forming.
Translation (M. N. Dutt)
Pressed by the powerful Hanuman, mount Mahendra let out streams of the hue of gold and silver (containing the ores of these minerals)৷৷
Sanskrit Text
गिरिणा
पीड्यमानेन
पीड्यमानानि
सर्वशः
।
गुहाविष्टानि
भूतानि
विनेदुर्विकृतैः
स्वरैः
॥
Anvaya:
गुहाविष्टानि of the caves, भूतानि creatures, पीड्यमानेन being pressed, गिरिणा by the mountain, सर्वतः all over, पीड्यमानानि on account of pressing, विकृतैः with horrible, स्वरैः voices, विनेदुः shrieked.
गुहाविष्टानि of the caves, भूतानि creatures, पीड्यमानेन being pressed, गिरिणा by the mountain, सर्वतः all over, पीड्यमानानि on account of pressing, विकृतैः with horrible, स्वरैः voices, विनेदुः shrieked.
Translation (M. N. Dutt)
Squeezed on all sides of the mountain by Hanuman, all creatures living in the caves shrieked making horrible sounds .
Sanskrit Text
स
महासत्त्वसंनादः
शैलपीडानिमित्तजः
।
पृथिवीं
पूरयामास
दिशश्चोपवनानि
च
॥
Anvaya:
शैलपीडानिमित्तजः caused by the crushing of the mountain, सः that, महासत्त्वसन्नादः loud noise of various creatures, पृथिवीम् the earth, दिशश्च all directions, उपवनानि च and the surrounding groves, पूरयामास filled.
शैलपीडानिमित्तजः caused by the crushing of the mountain, सः that, महासत्त्वसन्नादः loud noise of various creatures, पृथिवीम् the earth, दिशश्च all directions, उपवनानि च and the surrounding groves, पूरयामास filled.
Translation (M. N. Dutt)
Due to the crushing of the mountain, a loud noise of the various creatures shot up filling the earth in all directions and groves around.
Sanskrit Text
शिरोभिः
पृथुभिः
सर्पा
व्यक्तस्वस्तिकलक्षणैः
।
वमन्तः
पावकं
घोरं
ददंशुर्दशनैः
शिलाः
॥
Anvaya:
सर्पाः snakes, व्यक्तस्वस्तिकलक्षणैः with signs of swastika marks, पृथुभिः by wide ones, शिरोभिः with hoods, घोरम् terrible, पावकम् fire, वमन्तः poured out, दशनैः with fangs, शिलाः ददंशुः bit the rocks.
सर्पाः snakes, व्यक्तस्वस्तिकलक्षणैः with signs of swastika marks, पृथुभिः by wide ones, शिरोभिः with hoods, घोरम् terrible, पावकम् fire, वमन्तः poured out, दशनैः with fangs, शिलाः ददंशुः bit the rocks.
Translation (M. N. Dutt)
The snakes spread out their broad hoods manifesting swastika marks on them and bit the rocks with their fangs pouring out terrible fire.
Sanskrit Text
तास्तदा
सविषैर्दष्टाः
कुपितैस्तैर्महाशिलाः
।
जज्वलुः
पावकोद्दीप्ता
विभिदुश्च
सहस्रधा
॥
Anvaya:
तदा then, सविषैः by the venomous, कुपितैः by the angry, तैः by them, दष्टाः bitten, ताः महाशिलाः the huge rocks, पावकोददीप्ताः burnt by the flame, जज्वलुः burnt, सहस्रधा in a thousand pieces, बिभिदुश्च and broke.
तदा then, सविषैः by the venomous, कुपितैः by the angry, तैः by them, दष्टाः bitten, ताः महाशिलाः the huge rocks, पावकोददीप्ताः burnt by the flame, जज्वलुः burnt, सहस्रधा in a thousand pieces, बिभिदुश्च and broke.
Translation (M. N. Dutt)
Big rocks bit by those snakes crumbled into pieces and those fragments began to burn with fire-like venom.
Bitten by the venomous and angry snakes, the mountain was broken into a thousand pieces by the blazing flames.
Sanskrit Text
यानि
चौषधजालानि
तस्मिञ्जातानि
पर्वते
।
विषघ्नान्यपि
नागानां
न
शेकुः
शमितुं
विषम्
॥
Anvaya:
तस्मिन् पर्वते on that mountain, जातानि grown, यानि those, औषथजालानि medicinal herbs, विषघ्नान्यपि even those which can counteract poison, नागानाम् of the snakes, विषम् poison, शमितुम् to neutralize, न शेकुः were not able to.
तस्मिन् पर्वते on that mountain, जातानि grown, यानि those, औषथजालानि medicinal herbs, विषघ्नान्यपि even those which can counteract poison, नागानाम् of the snakes, विषम् poison, शमितुम् to neutralize, न शेकुः were not able to.
Translation (M. N. Dutt)
Although there were many medical herbs, capable of counteracting poison, which had sprung up on that mountain, could not neutralise that poison of the snakes.
Even the medicinal herbs grown on the mountain could not neutralize the effect of the poison of snakes.
Sanskrit Text
भिद्यतेऽयं
गिरिर्भूतैरिति
मत्वा
तपस्विनः
।
त्रस्ता
विद्याधरास्तस्मादुत्पेतुः
स्त्रीगणैः
सह
॥
Sanskrit Text
पानभूमिगतं
हित्वा
हैममासनभाजनम्
।
पात्राणि
च
महार्हाणि
करकांश्च
हिरण्मयान्
॥
Sanskrit Text
लेह्यानुच्चावचान्भक्ष्यान्मांसानि
विविधानि
च
।
आर्षभाणि
च
चर्माणि
खड्गांश्च
कनकत्सरून्
॥
Sanskrit Text
कृतकण्ठगुणाः
क्षीबा
रक्तमाल्यानुलेपनाः
।
रक्ताक्षाः
पुष्कराक्षाश्च
गगनं
प्रतिपेदिरे
॥
Anvaya:
कृतकण्ठगुणाः wearing chains, क्षीबाः intoxicated ones, रक्तमाल्यानुलेपनाः wearing garlands and smearing with red unguents (sandalpaste), रक्ताक्षाः with red eyes, पुष्कराक्षाश्च with lotus like eyes, गगनम् to the sky, प्रतिपेदिरे flew into the sky.
कृतकण्ठगुणाः wearing chains, क्षीबाः intoxicated ones, रक्तमाल्यानुलेपनाः wearing garlands and smearing with red unguents (sandalpaste), रक्ताक्षाः with red eyes, पुष्कराक्षाश्च with lotus like eyes, गगनम् to the sky, प्रतिपेदिरे flew into the sky.
Translation (M. N. Dutt)
The intoxicated vidyadharas with eyes red like lotuses, wearing garlands around the neck and smeared with red sandalpaste flew into the sky.
Sanskrit Text
हारनूपुरकेयूर
पारिहार्य
धराः
स्त्रियः
।
विस्मिताः
सस्मितास्तस्थुराकाशे
रमणैः
सह
॥
Anvaya:
हारनूपुरकेयूरपारिहार्यधराः wearing necklaces, anklets and armlets, स्त्रियः women, विस्मिताः wonderstruck, सस्मिताः gently smiling, रमणैः सह with their lovers, आकाशे in the sky, तस्थुः stayed.
हारनूपुरकेयूरपारिहार्यधराः wearing necklaces, anklets and armlets, स्त्रियः women, विस्मिताः wonderstruck, सस्मिताः gently smiling, रमणैः सह with their lovers, आकाशे in the sky, तस्थुः stayed.
Translation (M. N. Dutt)
Adorned with necklaces, anklets and armlets, the vidyadharis stayed wonderstruck in the sky, smiling gently in the company of their lovers.
Sanskrit Text
दर्शयन्तो
महाविद्यां
विद्याधरमहर्षयः
।
सहितास्तस्थुराकाशे
वीक्षां
चक्रुश्च
पर्वतम्
॥
Anvaya:
विद्याधरमहर्षयः the seers among vidyadharas, महाविद्याम् proficient in different fields of knowledge, दर्शयन्तः watching, सहिताः collectively, आकाशे in the sky, तस्थुः stayed, पर्वतम् mountain, वीक्षांचक्रुश्च were also watching.
विद्याधरमहर्षयः the seers among vidyadharas, महाविद्याम् proficient in different fields of knowledge, दर्शयन्तः watching, सहिताः collectively, आकाशे in the sky, तस्थुः stayed, पर्वतम् mountain, वीक्षांचक्रुश्च were also watching.
Translation (M. N. Dutt)
The seers among the Vidyadharas, proficient in different fields of knowledge were also watching the mountain from the sky along with others.
Sanskrit Text
शुश्रुवुश्च
तदा
शब्दमृषीणां
भावितात्मनाम्
।
चारणानां
च
सिद्धानां
स्थितानां
विमलेऽम्बरे
॥
Anvaya:
तदा then, विमले in a pure, अम्बरे in the sky, स्थितानाम् of those stationed, चारणानाम् of charanas, सिद्धानाम् of siddhas, भावितात्मनाम् of highly, ऋषीणां च and of seers, शब्दम् sound, शुश्रुवुः heard.
तदा then, विमले in a pure, अम्बरे in the sky, स्थितानाम् of those stationed, चारणानाम् of charanas, सिद्धानाम् of siddhas, भावितात्मनाम् of highly, ऋषीणां च and of seers, शब्दम् sound, शुश्रुवुः heard.
Translation (M. N. Dutt)
Then the vidyadharas heard the words of praise(of Hanuman) by the sages, seekers of the ultimate truth, the charanas and the siddhas who stood and watched in the clear sky:
Sanskrit Text
एष
पर्वतसंकाशो
हनूमान्मारुतात्मजः
।
तितीर्षति
महावेगं
समुद्रं
मकरालयम्
॥
Anvaya:
पर्वतसङ्काशः resembling a mountain, मारुतात्मजः son of the windgod (Hanuman), महावेगः swift, एषः him, हनुमान् Hanuman, मकरालयम् abode of crocodiles, समुद्रम् ocean, तितीर्षति desiring to cross.
पर्वतसङ्काशः resembling a mountain, मारुतात्मजः son of the windgod (Hanuman), महावेगः swift, एषः him, हनुमान् Hanuman, मकरालयम् abode of crocodiles, समुद्रम् ocean, तितीर्षति desiring to cross.
Translation (M. N. Dutt)
"Hanuman the son of the Windgod, who is like a mountain, with extraordinary might intends to cross the ocean, the abode of crocodiles".
Sanskrit Text
रामार्थं
वानरार्थं
च
चिकीर्षन्कर्म
दुष्करम्
।
समुद्रस्य
परं
पारं
दुष्प्रापं
प्राप्तुमिच्छति
॥
Anvaya:
रामार्थम् for the purpose of Rama, वानरार्थं च for the sake of vanaras also, दुष्करम् impossible, कर्म task, चिकीर्षन् desirous of achieving, समुद्रस्य of the ocean, दुष्प्रापम् difficult to reach, परं पारम् the other side, प्राप्तुम् to reach, इच्छति he wishes.
रामार्थम् for the purpose of Rama, वानरार्थं च for the sake of vanaras also, दुष्करम् impossible, कर्म task, चिकीर्षन् desirous of achieving, समुद्रस्य of the ocean, दुष्प्रापम् difficult to reach, परं पारम् the other side, प्राप्तुम् to reach, इच्छति he wishes.
Translation (M. N. Dutt)
Looking like a mountain, the hermits thought about Hanumān, son of wind-god, undertaken for the benefit of Rāma and Vānaras in general, and blessed that he would be able to cross the ocean, the abode of Varuņa easily.
"For the sake of Rama and the vanaras he wants to reach the other shore of the ocean, which is difficult, and indeed impossible".
Sanskrit Text
दुधुवे
च
स
रोमाणि
चकम्पे
चाचलोपमः
।
ननाद
च
महानादं
सुमहानिव
तोयदः
॥
Anvaya:
अचलोपमः huge as mountain, सः he, रोमाणि hair, दुधुवे shook, चकम्पे च and moved, सुमहान् great, तोयदः इव like a cloud, सुमहानादम् huge sound, ननाद produced.
अचलोपमः huge as mountain, सः he, रोमाणि hair, दुधुवे shook, चकम्पे च and moved, सुमहान् great, तोयदः इव like a cloud, सुमहानादम् huge sound, ननाद produced.
Translation (M. N. Dutt)
Meanwhile the fire-like mighty hero trembled in his limbs and his hairs stood on their ends, and he roared like the rumbling of a cloud.
Hanuman, huge as a mountain moved his body and shook the hair on his body, thundering like a cloud.
Sanskrit Text
आनुपूर्व्याच्च
वृत्तं
च
लाङ्गूलं
रोमभिश्चितम्
।
उत्पतिष्यन्विचिक्षेप
पक्षिराज
इवोरगम्
॥
Anvaya:
उत्पतिष्यन् ready to take off, आनुपूर्व्येण in an order, वृत्तम् covered, लोमभिः with hair, चितम् full of, लाङ्गूलम् tail, पक्षिराजः king of birds, उरगं इव like a serpent, विचिक्षेप shook, cast down.
उत्पतिष्यन् ready to take off, आनुपूर्व्येण in an order, वृत्तम् covered, लोमभिः with hair, चितम् full of, लाङ्गूलम् tail, पक्षिराजः king of birds, उरगं इव like a serpent, विचिक्षेप shook, cast down.
Translation (M. N. Dutt)
He lashed his roundish tail covered with down and again on his back just to get ready for the spring. It seemed as if Garuda, the king of the birds, was flying off with a huge snake.
Like the king of birds Garuda would shake a serpent, he shook his tail covered with hair in order to take off.
Sanskrit Text
तस्य
लाङ्गूलमाविद्धमतिवेगस्य
पृष्ठतः
।
ददृशे
गरुडेनेव
ह्रियमाणो
महोरगः
॥
Anvaya:
आत्तवेगस्य of great, तस्य his, पृष्ठतः at the back, अविद्धम् curled, लाङ्गूलम् tail, गरुडेन by Garuda, ह्रियमाणः carried off, महोरगः इव like a big serpent, ददृशे appeared.
आत्तवेगस्य of great, तस्य his, पृष्ठतः at the back, अविद्धम् curled, लाङ्गूलम् tail, गरुडेन by Garuda, ह्रियमाणः carried off, महोरगः इव like a big serpent, ददृशे appeared.
Translation (M. N. Dutt)
Hanuman had the tail curled at his back which appeared like a big serpent being carried off by Garuda.
Sanskrit Text
बाहू
संस्तम्भयामास
महापरिघसंनिभौ
।
ससाद
च
कपिः
कट्यां
चरणौ
संचुकोप
च
॥
Anvaya:
कपिः monkey, महापरिघसन्निभौ like huge iron clubs, बाहू arms, संस्तम्भयामास pressing down firmly , कट्याम् in the waist, ससाद crouched in, चरणौ his feet, सञ्चुकोच च contracted.
कपिः monkey, महापरिघसन्निभौ like huge iron clubs, बाहू arms, संस्तम्भयामास pressing down firmly , कट्याम् in the waist, ससाद crouched in, चरणौ his feet, सञ्चुकोच च contracted.
Translation (M. N. Dutt)
The monkey fixed his arms, looking like iron clubs, firmly on the mountain and crouched his waist and contracted his feet.
Sanskrit Text
संहृत्य
च
भुजौ
श्रीमांस्तथैव
च
शिरोधराम्
।
तेजः
सत्त्वं
तथा
वीर्यमाविवेश
स
वीर्यवान्
॥
Anvaya:
श्रीमान् glorious, वीर्यवान् courageous, सः Hanuman, भुजौ च even shoulders, तथैव च in the same way, शिरोधराम् his head, संहृत्य after contracting, तेजः glow, सत्त्वम् energy, तथा so also, वीर्यम् vigour, आविवेश summoned up.
श्रीमान् glorious, वीर्यवान् courageous, सः Hanuman, भुजौ च even shoulders, तथैव च in the same way, शिरोधराम् his head, संहृत्य after contracting, तेजः glow, सत्त्वम् energy, तथा so also, वीर्यम् vigour, आविवेश summoned up.
Translation (M. N. Dutt)
The monkey firmly planted his arins like bolts, on the mountain; then crouched at the waist and contracted his legs. Contracting his arms, neck and abdomen He, the glorious and powerful Hanumān then, mustered his strengh.
The glorious and courageous Hanuman his head and shoulders contracted, summoned up all his energy and vigour.
Sanskrit Text
मार्गमालोकयन्दूरादूर्ध्वप्रणिहितेक्षणः
।
रुरोध
हृदये
प्राणानाकाशमवलोकयन्
॥
Anvaya:
ऊर्ध्वम् upward, प्रणिहितेक्षणः setting his eyes up, दूरात् from a distance, मार्गम् direction, आलोकयन् while looking at, आकाशम् sky, अवलोकयन् looking at, प्राणान् breath, हृदये in the chest,रुरोध restrained.
ऊर्ध्वम् upward, प्रणिहितेक्षणः setting his eyes up, दूरात् from a distance, मार्गम् direction, आलोकयन् while looking at, आकाशम् sky, अवलोकयन् looking at, प्राणान् breath, हृदये in the chest,रुरोध restrained.
Translation (M. N. Dutt)
Having cast his eyes upward in order to view the distance and direction in which he had to leap, he restrained his breath in the chest while looking at the sky.
Sanskrit Text
पद्भ्यां
दृढमवस्थानं
कृत्वा
स
कपिकुञ्जरः
।
निकुञ्च्य
कर्णौ
हनुमानुत्पतिष्यन्महाबलः
।
वानरान्वानरश्रेष्ठ
इदं
वचनमब्रवीत्
॥
Anvaya:
कपिकुञ्जरः an elephant among monkeys, महाबलः very strong one, वानरश्रेष्ठः best of vanaras, सः हनुमान् that Hanuman, पद्भ्याम् feet, दृढम् firmly, अवस्थानम् standing in that position, कृत्वा did, कर्णौ ears, निकुञ्च्य contracted, उत्पतिष्यन् while preparing to leap, वानरान् vanaras, इदम् this, वचनम् word, अब्रवीत् said.
कपिकुञ्जरः an elephant among monkeys, महाबलः very strong one, वानरश्रेष्ठः best of vanaras, सः हनुमान् that Hanuman, पद्भ्याम् feet, दृढम् firmly, अवस्थानम् standing in that position, कृत्वा did, कर्णौ ears, निकुञ्च्य contracted, उत्पतिष्यन् while preparing to leap, वानरान् vanaras, इदम् this, वचनम् word, अब्रवीत् said.
Translation (M. N. Dutt)
He looked up to survey the distance, he suspended his breath in the heart while looking into sky. Then doing firm his feet and contracting his ears in order to spring, addressing other Vanaras, mighty Hanuman said.
A mighty elephant among vanaras, Hanuman holding his feet firmly and standing in that position, contracted his ears and addressed the monkeys, when he was about to leap:
Sanskrit Text
यथा
राघवनिर्मुक्तः
शरः
श्वसनविक्रमः
।
गच्छेत्तद्वद्गमिष्यामि
लङ्कां
रावणपालिताम्
॥
Anvaya:
राघवनिर्मुक्तः released by Raghava, शरः arrow, यथा similar manner, गच्छेत् goes, तद्वत् like that, श्वसनविक्रमः with the speed of wind, रावणपालिताम् governed by Ravana, लङ्काम् Lanka, गमिष्यामि I will reach.
राघवनिर्मुक्तः released by Raghava, शरः arrow, यथा similar manner, गच्छेत् goes, तद्वत् like that, श्वसनविक्रमः with the speed of wind, रावणपालिताम् governed by Ravana, लङ्काम् Lanka, गमिष्यामि I will reach.
Translation (M. N. Dutt)
I shall reach Lankā with the velocity of wind, just like an arrow shot by Rāma and if I do not find Jānakī there I shall, at the same speed, go to the region of the gods.
"Just like an arrow released by Raghava would fly, I too will proceed with the speed of the wind to reach Lanka ruled by Ravana.
Sanskrit Text
न
हि
द्रक्ष्यामि
यदि
तां
लङ्कायां
जनकात्मजाम्
।
अनेनैव
हि
वेगेन
गमिष्यामि
सुरालयम्
॥
Anvaya:
लङ्कायाम् in Lanka, तां जनकात्मजाम् that daughter of Janaka, न हि द्रक्ष्यामि यदि If I am not able to find, अनेन with this, वेगेनैव हि with speed indeed, सुरालयम् abode of gods, गमिष्यामि I will go.
लङ्कायाम् in Lanka, तां जनकात्मजाम् that daughter of Janaka, न हि द्रक्ष्यामि यदि If I am not able to find, अनेन with this, वेगेनैव हि with speed indeed, सुरालयम् abode of gods, गमिष्यामि I will go.
Translation (M. N. Dutt)
I shall reach Lankā with the velocity of wind, just like an arrow shot by Rāma and if I do not find Jānakī there I shall, at the same speed, go to the region of the gods.
"If I am not able to find the daughter of Janaka at Lanka I will go to heaven, abode of the gods, with the same speed.
Sanskrit Text
यदि
वा
त्रिदिवे
सीतां
न
द्रक्ष्यामि
कृतश्रमः
।
बद्ध्वा
राक्षसराजानमानयिष्यामि
रावणम्
॥
Anvaya:
त्रिदिवे in heaven, सीताम् Sita, न द्रक्ष्यामि यदि वा If I do not find, अकृतश्रमः in spite of all my efforts, राक्षसराजानम् king of rakshasas, रावणम् Ravana, बद्ध्वा bind, आनयिष्यामि will bring.
त्रिदिवे in heaven, सीताम् Sita, न द्रक्ष्यामि यदि वा If I do not find, अकृतश्रमः in spite of all my efforts, राक्षसराजानम् king of rakshasas, रावणम् Ravana, बद्ध्वा bind, आनयिष्यामि will bring.
Translation (M. N. Dutt)
If I do not see Sītā in heaven even after exerting myself, I shall bring Ravana, the ruler of Raksasas, in bondage. At anyway with success, I shall come with Sītā or then I shall bring Lankā uprooting it with Rāvana.
"If I do not find Sita in heaven in spite of my efforts, I will bind that king of demons, Ravana and bring him here.
Sanskrit Text
सर्वथा
कृतकार्योऽहमेष्यामि
सह
सीतया
।
आनयिष्यामि
वा
लङ्कां
समुत्पाट्य
सरावणाम्
॥
Anvaya:
अहम् I, सर्वथा by all means, कृतकार्यः doing my duty successfully, सह सीतया along with Sita, एष्यामि I will come, वा or, सरावणाम् along with Ravana, लङ्काम् Lanka, समुत्पाट्य after uprooting, आनयिष्यामि will bring.
अहम् I, सर्वथा by all means, कृतकार्यः doing my duty successfully, सह सीतया along with Sita, एष्यामि I will come, वा or, सरावणाम् along with Ravana, लङ्काम् Lanka, समुत्पाट्य after uprooting, आनयिष्यामि will bring.
Translation (M. N. Dutt)
If I do not see Sītā in heaven even after exerting myself, I shall bring Ravana, the ruler of Raksasas, in bondage. At anyway with success, I shall come with Sītā or then I shall bring Lankā uprooting it with Rāvana.
"I will, by all means return successful with Sita or else I will uproot Lanka along with Ravana and bring him here".
Sanskrit Text
एवमुक्त्वा
तु
हनुमान्वानरान्वानरोत्तमः
।
उत्पपाताथ
वेगेन
वेगवानविचारयन्
॥
Anvaya:
वानरोत्तमः foremost vanara, हनुमान् Hanuman, वानरान् to vanaras, एवम् that way, उक्त्वा having said, अथ then, अविचारयन् without any exertion, वेगवान् swift, वेगेन speedily, उत्पपात leaped, सः he, कपिकुञ्जरः best of vanaras, elephantlike, आत्मानम् himself, सुपर्णमिव like bird Suparna (Garuda), मेने he felt.
वानरोत्तमः foremost vanara, हनुमान् Hanuman, वानरान् to vanaras, एवम् that way, उक्त्वा having said, अथ then, अविचारयन् without any exertion, वेगवान् swift, वेगेन speedily, उत्पपात leaped, सः he, कपिकुञ्जरः best of vanaras, elephantlike, आत्मानम् himself, सुपर्णमिव like bird Suparna (Garuda), मेने he felt.
Translation (M. N. Dutt)
Having thus addressed the monkeys the foremost of vanaras,Hanuman endowed with great speed leaped without any exertion. The elephant among monkeys felt like Garuda.
Sanskrit Text
समुत्पतति
तस्मिंस्तु
वेगात्ते
नगरोहिणः
।
संहृत्य
विटपान्सर्वान्समुत्पेतुः
समन्ततः
॥
Anvaya:
तस्मिन् when he, समुत्पतति was leaping, वेगात् swiftly, ते they, नगरोहिणः numerous trees, सर्वान् all the, विटपान् branches, संहृत्य drawing together, समन्ततः from all over, समुत्पेतुः flew.
तस्मिन् when he, समुत्पतति was leaping, वेगात् swiftly, ते they, नगरोहिणः numerous trees, सर्वान् all the, विटपान् branches, संहृत्य drawing together, समन्ततः from all over, समुत्पेतुः flew.
Translation (M. N. Dutt)
When he took off, numerous trees on the mountain drawing together the branches all over flew along with him.
Sanskrit Text
स
मत्तकोयष्टिभकान्पादपान्पुष्पशालिनः
।
उद्वहन्नूरुवेगेन
जगाम
विमलेऽम्बरे
॥
Anvaya:
सः he, मत्तकोयष्टिमकान् lapwings in heat, पुष्पशालिनः full of flowers, पादपान् trees, ऊरुवेगेन by the speed of his thighs, उद्वहन् while coursing, विमले pristine (cloudless), अम्बरे in the sky, जगाम went.
सः he, मत्तकोयष्टिमकान् lapwings in heat, पुष्पशालिनः full of flowers, पादपान् trees, ऊरुवेगेन by the speed of his thighs, उद्वहन् while coursing, विमले pristine (cloudless), अम्बरे in the sky, जगाम went.
Translation (M. N. Dutt)
He swept away the lapwings in heat on the blossoms of the trees by the speed of his thighs while he coursed through the cloudless sky.
Sanskrit Text
ऊरुवेगोद्धता
वृक्षा
मुहूर्तं
कपिमन्वयुः
।
प्रस्थितं
दीर्घमध्वानं
स्वबन्धुमिव
बान्धवाः
॥
Anvaya:
ऊरुवेगोद्धताः bent forward by the force of his thighs, वृक्षाः trees, दीर्घम् long, अध्वानम् path, प्रस्थितम् starting, स्वबन्धुम् one's kith and kin, बान्धवाः इव like the relatives, कपिम् Hanuman, मुहूर्तम् for a while, अन्वयुः followed.
ऊरुवेगोद्धताः bent forward by the force of his thighs, वृक्षाः trees, दीर्घम् long, अध्वानम् path, प्रस्थितम् starting, स्वबन्धुम् one's kith and kin, बान्धवाः इव like the relatives, कपिम् Hanuman, मुहूर्तम् for a while, अन्वयुः followed.
Translation (M. N. Dutt)
Swept away by the force of his thighs, the trees bent forward following him for a while just as relatives accompany their kith and kin on long travel.
Sanskrit Text
तमूरुवेगोन्मथिताः
सालाश्चान्ये
नगोत्तमाः
।
अनुजग्मुर्हनूमन्तं
सैन्या
इव
महीपतिम्
॥
Anvaya:
ऊरुवेगोन्मथिताः uprooted by the speed of thighs, सालाश्च sala trees also, अन्ये other, नगोत्तमाः great trees, सैन्याः troops, महीपतिम् इव like the king, हनूमन्तम् Hanuman, अनुजग्मुः follow.
ऊरुवेगोन्मथिताः uprooted by the speed of thighs, सालाश्च sala trees also, अन्ये other, नगोत्तमाः great trees, सैन्याः troops, महीपतिम् इव like the king, हनूमन्तम् Hanuman, अनुजग्मुः follow.
Translation (M. N. Dutt)
Uprooted by the force of Hanuman's thighs,great trees like sala followed him just like the troops follow the king.
Sanskrit Text
सुपुष्पिताग्रैर्बहुभिः
पादपैरन्वितः
कपिः
।
हनुमान्पर्वताकारो
बभूवाद्भुतदर्शनः
॥
Anvaya:
बहुभिः by many, सुपुष्पिताग्रैः with blossomed tops, पादपैः with trees, अन्वित: endowed with, कपिः vanaras, पर्वताकारः mountain like, हनुमान् Hanuman, अद्भुतदर्शनः queer appearance, बभूव became.
बहुभिः by many, सुपुष्पिताग्रैः with blossomed tops, पादपैः with trees, अन्वित: endowed with, कपिः vanaras, पर्वताकारः mountain like, हनुमान् Hanuman, अद्भुतदर्शनः queer appearance, बभूव became.
Translation (M. N. Dutt)
Hanumān thus being covered with buds and blossoms looked like a hill lit up with glowworms. Then the heavy trees being deprived of their flowers by the velocity of the flight began to drop down into the sea like mountains bode, afflicted with the fear of Mahendra.
With numerous trees laden with flowers following him, Hanuman who looked like a mountain, presented a queer spectable.
Sanskrit Text
सारवन्तोऽथ
ये
वृक्षा
न्यमज्जँल्लवणाम्भसि
।
भयादिव
महेन्द्रस्य
पर्वता
वरुणालये
॥
Anvaya:
अथ and then, सारवन्तः huge, ये those, वृक्षाः trees, महेन्द्रस्य Indra's, भयात् out of fear, पर्वताः mountains, वरुणालये इव like the abode of Varuna, ocean, लवणाम्भसि in the salt sea, न्यमज्जन् sank.
अथ and then, सारवन्तः huge, ये those, वृक्षाः trees, महेन्द्रस्य Indra's, भयात् out of fear, पर्वताः mountains, वरुणालये इव like the abode of Varuna, ocean, लवणाम्भसि in the salt sea, न्यमज्जन् sank.
Translation (M. N. Dutt)
Hanumān thus being covered with buds and blossoms looked like a hill lit up with glowworms. Then the heavy trees being deprived of their flowers by the velocity of the flight began to drop down into the sea like mountains bode, afflicted with the fear of Mahendra.
Then the huge trees sank into the ocean of salt water even as mountains did, afraid of Indra's (thunderbolt).
Sanskrit Text
स
नानाकुसुमैः
कीर्णः
कपिः
साङ्कुरकोरकैः
।
शुशुभे
मेघसंकाशः
खद्योतैरिव
पर्वतः
॥
Anvaya:
साङ्कुरकोरकैः with sprouts and buds, नानाकुसुमैः with different kinds of flowers, कीर्णः spread over, मेघसङ्काशः resembling a cloud, सः कपिः that Hanuman, खद्योतैः covered with fireflies, पर्वतः इव like a mountain, शुशुभे was shining brightly.
साङ्कुरकोरकैः with sprouts and buds, नानाकुसुमैः with different kinds of flowers, कीर्णः spread over, मेघसङ्काशः resembling a cloud, सः कपिः that Hanuman, खद्योतैः covered with fireflies, पर्वतः इव like a mountain, शुशुभे was shining brightly.
Translation (M. N. Dutt)
And strewn with various sprouts and buds and blossoms, the monkey resembling a mass of clouds, looked lovely like a bill filled with glowworms.
Covered with tender sprouts and buds of different kinds of flowers Hanuman shone brightly like a flying mountain with fireflies.
Sanskrit Text
विमुक्तास्तस्य
वेगेन
मुक्त्वा
पुष्पाणि
ते
द्रुमाः
।
अवशीर्यन्त
सलिले
निवृत्ताः
सुहृदो
यथा
॥
Anvaya:
तस्य his, वेगेन speed, विमुक्ताः released, ते द्रुमाः those trees, पुष्पाणि flowers, मुक्त्वा having dropped, निवृत्ताः returning, सुहृदो यथा like friends, सलिले water, अवशीर्यन्त fallen into water.
तस्य his, वेगेन speed, विमुक्ताः released, ते द्रुमाः those trees, पुष्पाणि flowers, मुक्त्वा having dropped, निवृत्ताः returning, सुहृदो यथा like friends, सलिले water, अवशीर्यन्त fallen into water.
Translation (M. N. Dutt)
And uprooted by the force of his rush, mose trees, their flowers fallen off, plunged into the sea, like friends returning to their homes (after having accompanied their friend some way).
Shedding their blossoms (under his thrust) the trees dropped into the waters of the sea just like close relatives follow at the time of farewell.
Sanskrit Text
लघुत्वेनोपपन्नं
तद्विचित्रं
सागरेऽपतत्
।
द्रुमाणां
विविधं
पुष्पं
कपिवायुसमीरितम्
॥
Anvaya:
लघुत्वेन being light, उपपन्नम् risen up, विचित्रम् colourful, कपिवायुसमीरितम् driven by the wind caused by the speed of Hanuman, द्रुमाणाम् of the trees, तत् there, विविधम् various, पुष्पम् flowers, सागरे in the ocean, अपतत् fell, महार्णवः ocean, ताराचितम् filled with stars, आकाशमिव like the sky, प्रबभौ सः glowing.
लघुत्वेन being light, उपपन्नम् risen up, विचित्रम् colourful, कपिवायुसमीरितम् driven by the wind caused by the speed of Hanuman, द्रुमाणाम् of the trees, तत् there, विविधम् various, पुष्पम् flowers, सागरे in the ocean, अपतत् fell, महार्णवः ocean, ताराचितम् filled with stars, आकाशमिव like the sky, प्रबभौ सः glowing.
Translation (M. N. Dutt)
And blown by the wind caused by the a monkey, the various variegated flowers of the trees the consequence of their lightness, showered down on the sea. And covered with heaps of fragrant flowers of diverse hues, the monkey resembled a mass of clouds embellished by lines of lightning
Driven by the wind caused by Hanuman's speed a variety of flowers fell into the ocean because of their light weight and the ocean looked colourful and bright like the starspangled sky.
Sanskrit Text
पुष्पौघेणानुबद्धेन
नानावर्णेन
वानरः
।
बभौ
मेघ
इवोद्यन्वै
विद्युद्गणविभूषितः
॥
Anvaya:
नानावर्णेन of different colours, अनुबद्धेन stuck, पुष्पौघेण by the blossoms, वानरः monkey (Hanuman), आकाशे in the sky, विद्युद्गणविभूषितः glowing like lightning, मेघः इव like the cloud, बभौ looked.
नानावर्णेन of different colours, अनुबद्धेन stuck, पुष्पौघेण by the blossoms, वानरः monkey (Hanuman), आकाशे in the sky, विद्युद्गणविभूषितः glowing like lightning, मेघः इव like the cloud, बभौ looked.
Translation (M. N. Dutt)
Covered with blossoms of different kinds and colours, Hanuman looked like a cloud brightened by lightnings in the sky.
Sanskrit Text
तस्य
वेगसमुद्भूतैः
पुष्पैस्तोयमदृश्यत
।
ताराभिरभिरामाभिरुदिताभिरिवाम्बरम्
॥
Anvaya:
तस्य his, वेगसमाधूतैः dropped by the speed, पुष्पैः with flowers, तोयम् water, उदिताभिः rising ones, अभिरामाभिः by the very enchanting, ताराभिः by stars, अम्बरमिव like the sky, अदृश्यत appeared.
तस्य his, वेगसमाधूतैः dropped by the speed, पुष्पैः with flowers, तोयम् water, उदिताभिः rising ones, अभिरामाभिः by the very enchanting, ताराभिः by stars, अम्बरमिव like the sky, अदृश्यत appeared.
Translation (M. N. Dutt)
The waters of the ocean) strewn with blossoms carried off by his motion, operated like the sky garnished with charming stars (cresting the same). His arms stretched in the sky, seemed like five-hooded snakes issuing from mountain.
The seawater looked splendid with flowers dropped by dint of his speed. It resembled the firmament spangled with enchanting stars just risen in the sky.
Sanskrit Text
तस्याम्बरगतौ
बाहू
ददृशाते
प्रसारितौ
।
पर्वताग्राद्विनिष्क्रान्तौ
पञ्चास्याविव
पन्नगौ
॥
Anvaya:
प्रसारितौ stretched out, अम्बरगतौ spread in the sky, तस्य his, बाहू two arms, पर्वताग्रात् from the top of the mountain, विनिष्क्रान्तौ emerging, पञ्चास्यौ fivehooded, पन्नगौ इव like snakes, ददृशाते looked.
प्रसारितौ stretched out, अम्बरगतौ spread in the sky, तस्य his, बाहू two arms, पर्वताग्रात् from the top of the mountain, विनिष्क्रान्तौ emerging, पञ्चास्यौ fivehooded, पन्नगौ इव like snakes, ददृशाते looked.
Translation (M. N. Dutt)
The waters of the ocean) strewn with blossoms carried off by his motion, operated like the sky garnished with charming stars (cresting the same). His arms stretched in the sky, seemed like five-hooded snakes issuing from mountain.
That great Vanara appeared as if he was gulping the entire ocean with its rising waves. While he was looking upward it appeared as though he was keen to drink in the sea as well.
Sanskrit Text
पिबन्निव
बभौ
चापि
सोर्मिजालं
महार्णवम्
।
पिपासुरिव
चाकाशं
ददृशे
स
महाकपिः
॥
Anvaya:
सः that, महाकपिः great vanara, सोर्मिमालम् with its rising waves, महार्णवम् ocean, पिबन्निव as if gulping, बभौ looked, आकाशम् sky, च and , अपि also, पिपासुरिव as if thirsty, ददृशे looked.
सः that, महाकपिः great vanara, सोर्मिमालम् with its rising waves, महार्णवम् ocean, पिबन्निव as if gulping, बभौ looked, आकाशम् sky, च and , अपि also, पिपासुरिव as if thirsty, ददृशे looked.
Translation (M. N. Dutt)
He appeared as if he was drinking up the mightily deep with its multitudes of waves, or as if that redoubtable monkey was desirous of sucking up the sky itself.
While he was looking upward, that great vanara appeared as if, parched with thirst, he was gulping the entire ocean with its rising waves.
Sanskrit Text
तस्य
विद्युत्प्रभाकारे
वायुमार्गानुसारिणः
।
नयने
विप्रकाशेते
पर्वतस्थाविवानलौ
॥
Anvaya:
वायुमार्गानुसारिणः of him following the direction of the wind, तस्य his, विद्युत्प्रभाकारे both appearing like the glow of lightning, नयने eyes, पर्वतस्थौ on the mountain, अनलौ इव like two fires, विप्रकाशेते very glittering.
वायुमार्गानुसारिणः of him following the direction of the wind, तस्य his, विद्युत्प्रभाकारे both appearing like the glow of lightning, नयने eyes, पर्वतस्थौ on the mountain, अनलौ इव like two fires, विप्रकाशेते very glittering.
Translation (M. N. Dutt)
As he coursed the orbit of air, his eyes flashing like lightning, resembled two craters a glow on a mountain.
As he was moving in the sky following the direction of the wind, his eyes blazed like two fires burning on the mountain, flashing like lightning.
Sanskrit Text
पिङ्गे
पिङ्गाक्षमुख्यस्य
बृहती
परिमण्डले
।
चक्षुषी
संप्रकशेते
चन्द्रसूर्याविव
स्थितौ
॥
Anvaya:
पिङ्गाक्षमुख्यस्य of the leader of monkeys, पिङ्गे reddishbrown, बृहती large, परिमण्डले round in shape, चक्षुषी eyes, उदितौ risen, चन्द्रसूर्याविव like Moon and Sun, सम्प्रकाशेते were shining.
पिङ्गाक्षमुख्यस्य of the leader of monkeys, पिङ्गे reddishbrown, बृहती large, परिमण्डले round in shape, चक्षुषी eyes, उदितौ risen, चन्द्रसूर्याविव like Moon and Sun, सम्प्रकाशेते were shining.
Translation (M. N. Dutt)
And the eyes of that foremost of tawny-hued ones resembled the sun and the moon stationed in a vast yellow aureola.
The large, round, reddishbrown eyes of Hanuman shed their bright light like the rising Moon and Sun.
Sanskrit Text
मुखं
नासिकया
तस्य
ताम्रया
ताम्रमाबभौ
।
संध्यया
समभिस्पृष्टं
यथा
सूर्यस्य
मण्डलम्
॥
Anvaya:
तस्य his, ताम्रम् copperred, मुखम् face, ताम्रया by the red colour, नासिकया of the nose, सन्ध्यया by twilight, समभिस्पृष्टम् coming close, तत् that, सूर्यमण्डलं यथा like the Sun's orb, आबभौ appeared.
तस्य his, ताम्रम् copperred, मुखम् face, ताम्रया by the red colour, नासिकया of the nose, सन्ध्यया by twilight, समभिस्पृष्टम् coming close, तत् that, सूर्यमण्डलं यथा like the Sun's orb, आबभौ appeared.
Translation (M. N. Dutt)
By the reflection of his copperyred nose, his face looked red like the Sun's orb coming close at twilight.
Sanskrit Text
लाङ्गलं
च
समाविद्धं
प्लवमानस्य
शोभते
।
अम्बरे
वायुपुत्रस्य
शक्रध्वज
इवोच्छ्रितः
॥
Anvaya:
अम्बरे in the sky, प्लवमानस्य when he was flying, वायुपुत्रस्य of the son of the Windgod, समाविद्धम् installed, लाङ्गूलम् tail, उच्छ्रितं lifted up (in the air), शक्रध्वजः इव like the flag staff of Indra, शोभते looks splendid.
अम्बरे in the sky, प्लवमानस्य when he was flying, वायुपुत्रस्य of the son of the Windgod, समाविद्धम् installed, लाङ्गूलम् tail, उच्छ्रितं lifted up (in the air), शक्रध्वजः इव like the flag staff of Indra, शोभते looks splendid.
Translation (M. N. Dutt)
Beside his coppery nose, his face looked coppery, as looks the solar disc on the approach of eve. And the uplifted tail of the Wind-god's offspring engaged in bounding, appeared beautiful in the sky like the raised standard of Sakra.
As the son of the Windgod was flying through the sky, his coiled up tail looked splendid like the banner installed at the festival in honour of Indra (on the fifteenth day of the month of Bhadrapada).
Sanskrit Text
लाङ्गूलचक्रेण
महाञ्शुक्लदंष्ट्रोऽनिलात्मजः
।
व्यरोचत
महाप्राज्ञः
परिवेषीव
भास्करः
॥
Anvaya:
शुक्लदंष्ट्रः whiteteethed, महाप्राज्ञः very wise, महान् great, अनिलात्मजः son of the Windgod, लाङ्गूलचक्रेण curled up tail, परिवेषी surrounded, भास्करः इव like the Sun, व्यरोचत halo
शुक्लदंष्ट्रः whiteteethed, महाप्राज्ञः very wise, महान् great, अनिलात्मजः son of the Windgod, लाङ्गूलचक्रेण curled up tail, परिवेषी surrounded, भास्करः इव like the Sun, व्यरोचत halo
Translation (M. N. Dutt)
The exceedingly wise son of the Wind, Hanumān, having white teeth, with his tail coiled up, looked handsome like the sun with his disc.
With his white teeth and curled up tail, the wise son of the Windgod looked splendid like the halo of the Sungod.
Sanskrit Text
स्फिग्देशेनाभिताम्रेण
रराज
स
महाकपिः
।
महता
दारितेनेव
गिरिर्गैरिकधातुना
॥
Anvaya:
सः महाकपिः that great vanara, अभिताम्रेण with red one, स्फिग्देशेन with his buttocks, दारितेन इव as if split, महता by huge, गैरिकधातुना deposit of minerals, गिरिः इव like mountain, रराज shone.
सः महाकपिः that great vanara, अभिताम्रेण with red one, स्फिग्देशेन with his buttocks, दारितेन इव as if split, महता by huge, गैरिकधातुना deposit of minerals, गिरिः इव like mountain, रराज shone.
Translation (M. N. Dutt)
On account of his waist being deeply coppery that mighty monkey appeared like a mountain running, mighty torrent mixed with minerals and red chalk.
The great monkey with copperred buttocks (other parts being dark) looked splendid like a cleft mountain with a huge deposit of minerals shining red.
Sanskrit Text
तस्य
वानरसिंहस्य
प्लवमानस्य
सागरम्
।
कक्षान्तरगतो
वायुर्जीमूत
इव
गर्जति
॥
Anvaya:
सागरम् ocean, प्लवमानस्य while he was crossing, तस्य his, वानरसिंहस्य lion like vanara, कक्षान्तरगतः through the armpits, वायुः wind, जीमूतः इव like thundering cloud, गर्जति roared.
सागरम् ocean, प्लवमानस्य while he was crossing, तस्य his, वानरसिंहस्य lion like vanara, कक्षान्तरगतः through the armpits, वायुः wind, जीमूतः इव like thundering cloud, गर्जति roared.
Translation (M. N. Dutt)
The wind that had got into the armpits of that leonine monkey who was crossing over the main, roar like clouds.
The wind passing through the arm pits of the lionlike vanara crossing the ocean sounded like a thundering cloud.
Sanskrit Text
खे
यथा
निपतत्युल्का
उत्तरान्ताद्विनिःसृता
।
दृश्यते
सानुबन्धा
च
तथा
स
कपिकुञ्जरः
॥
Anvaya:
उत्तरान्तात् from the northern part, विनिःसृता released, सानुबन्धा च follows, उल्का a meteor, खे in the sky, यथा like, दृश्यते was seen, सः that, कपिकुञ्जरः elephant like vanara, तथा so, निपतति falling. .
उत्तरान्तात् from the northern part, विनिःसृता released, सानुबन्धा च follows, उल्का a meteor, खे in the sky, यथा like, दृश्यते was seen, सः that, कपिकुञ्जरः elephant like vanara, तथा so, निपतति falling. .
Translation (M. N. Dutt)
As a meteor consisting of many smaller ones, darting from above fall down (to the earth), rushed on that foremost of monkeys.
The elephantlike monkey was seen darting across the ocean(going from north to south) like a meteor risen in the north along with its tailend falling down the sky.
Sanskrit Text
पतत्पतंगसंकाशो
व्यायतः
शुशुभे
कपिः
।
प्रवृद्ध
इव
मातंगः
कक्ष्यया
बध्यमानया
॥
Anvaya:
पतत्पतङ्गसङ्काशः resembled the setting Sun, व्यायतः broad, कपिः monkey (Hanuman), बध्यमानया bound with, कक्ष्यया with the girth, प्रवृद्धः expanded to an enormous size, मातङ्गः इव elephant like, शुशुभे appeared.
पतत्पतङ्गसङ्काशः resembled the setting Sun, व्यायतः broad, कपिः monkey (Hanuman), बध्यमानया bound with, कक्ष्यया with the girth, प्रवृद्धः expanded to an enormous size, मातङ्गः इव elephant like, शुशुभे appeared.
Translation (M. N. Dutt)
Then that stalwart monkey resembling the careering sun, resembled a mad elephant fettered by the middle, whose bulk has increased immensely.
The vanara expanded into an enormous size form appeared as though moving like the setting Sun. He looked like a huge elephant bound round the waist.
Sanskrit Text
उपरिष्टाच्छरीरेण
छायया
चावगाढया
।
सागरे
मारुताविष्टा
नौरिवासीत्तदा
कपिः
॥
Anvaya:
तदा then, कपि: vanara, उपरिष्टात् the top, शरीरेण with his body, सागरे in the ocean, अवगाढया reflected, छायया च shadow also, मारुताविष्टा swept by the wind, नौरिव like the ship, आसीत् appeared.
तदा then, कपि: vanara, उपरिष्टात् the top, शरीरेण with his body, सागरे in the ocean, अवगाढया reflected, छायया च shadow also, मारुताविष्टा swept by the wind, नौरिव like the ship, आसीत् appeared.
Translation (M. N. Dutt)
As he coursed above, on account of the reflection cast by his body (on the boson of the deep), the monkey* by his progress, looked link a bark swayed by the breeze. *Under water.
When the vanara was flying in the sky, his shadow reflected in the ocean looked like a ship driven by the wind and sailing on the sea below (as if the lower part of his body was under water and upper part occupied the sky)
Sanskrit Text
यं
यं
देशं
समुद्रस्य
जगाम
स
महाकपिः
।
स
स
तस्याङ्गवेगेन
सोन्माद
इव
लक्ष्यते
॥
Anvaya:
सः that, महाकपिः great vanara, समुद्रस्य of the ocean, यं यं देशं to whichever place, जगाम went, सः सः those, तस्य his, ऊरुवेगेन by the speed of his thighs, सोन्मादः इव riotous with eddies, whirlpools and revolving foam etc.like, लक्ष्यते was seen.
सः that, महाकपिः great vanara, समुद्रस्य of the ocean, यं यं देशं to whichever place, जगाम went, सः सः those, तस्य his, ऊरुवेगेन by the speed of his thighs, सोन्मादः इव riotous with eddies, whirlpools and revolving foam etc.like, लक्ष्यते was seen.
Translation (M. N. Dutt)
And wherever that mighty monkey went about the sea, the state of things appeared to undergo a violent convulsion owing to impetus imparted by his body.
Whichever part of the sea over which that monkey flew, it appeared as though it was riotous with eddies, whirlpools and revolving foam etc., stirred up by the speed of his thighs.
Sanskrit Text
सागरस्योर्मिजालानामुरसा
शैलवर्ष्मणाम्
।
अभिघ्नंस्तु
महावेगः
पुप्लुवे
स
महाकपिः
॥
Anvaya:
महावेगः very swift, सः that, महाकपिः great vanara, शैलवर्ष्मणाम् as mountains, सागरस्य of the ocean, ऊर्मिजालानाम् the rows of waves, उरसा by his chest, अभिघ्नन् while dashing against, पुप्लुवे flew.
महावेगः very swift, सः that, महाकपिः great vanara, शैलवर्ष्मणाम् as mountains, सागरस्य of the ocean, ऊर्मिजालानाम् the rows of waves, उरसा by his chest, अभिघ्नन् while dashing against, पुप्लुवे flew.
Translation (M. N. Dutt)
That mighty monkey possessed of exceeding speed rushed on, raising multitudes of surges on the sea by his breast resembling rock.
As the great vanara was flying swiftly, the oceanic waves in rows dashing against his chest rose as high as the mountain.
Sanskrit Text
कपिवातश्च
बलवान्मेघवातश्च
निःसृतः
।
सागरं
भीमनिर्घोषं
कम्पयामासतुर्भृशम्
॥
Anvaya:
बलवान् forceful, कपिवातश्च wind generated by the swift movement of the monkey, निःसृतः rushing towards, मेघवातश्च and the wind of the clouds, भीम निर्घोषम् creating dreadful sounds, सागरम् ocean, भृशम् violently, कम्पयामासतुः both started agitating.
बलवान् forceful, कपिवातश्च wind generated by the swift movement of the monkey, निःसृतः rushing towards, मेघवातश्च and the wind of the clouds, भीम निर्घोषम् creating dreadful sounds, सागरम् ocean, भृशम् violently, कम्पयामासतुः both started agitating.
Translation (M. N. Dutt)
And the wind begot of the monkey as well as that of the clouds, issuing out, made the dreadsounding ocean roll violently.
The forceful wind generated by the monkey moving swiftly, and by the clouds agitated the ocean violently, creating dreadful sounds.
Sanskrit Text
विकर्षन्नूर्मिजालानि
बृहन्ति
लवणाम्भसि
।
अत्यक्रामन्महावेगस्तरङ्गान्गणयन्निव
॥
Anvaya:
कपिशार्दूलः a tiger among vanaras, लवणाम्भसि the saltwater ocean, बृहन्ति many, ऊर्मिजालानि mighty waves of the ocean, विकर्षन् pulling across, रोदसी the intermediary space (अन्तरिक्ष), विकिरन्निव drawing and dividing the earth and sky like, पुप्लुवे leaped forward.
कपिशार्दूलः a tiger among vanaras, लवणाम्भसि the saltwater ocean, बृहन्ति many, ऊर्मिजालानि mighty waves of the ocean, विकर्षन् pulling across, रोदसी the intermediary space (अन्तरिक्ष), विकिरन्निव drawing and dividing the earth and sky like, पुप्लुवे leaped forward.
Translation (M. N. Dutt)
As the tiger among the monkeys pushed the big network of waves of the saltwater ocean and leaped forward, it appeared as if he was drawing the intermediary space dividing the earth and the sky.
Sanskrit Text
प्लवमानं
समीक्ष्याथ
भुजङ्गाः
सागरालयाः
।
व्योम्नि
तं
कपिशार्दूलं
सुपर्णमिति
मेनिरे
॥
Anvaya:
अथ and then, व्योम्नि in the sky, प्लवमानम् coursing through, तं कपिशार्दूलम् that tiger among vanaras, समीक्ष्य seeing, सागरालयाः those in the abode of the sea, भुजङ्गाः serpents, सुपर्णः इति to be Garuda, मेनिरे thought.
अथ and then, व्योम्नि in the sky, प्लवमानम् coursing through, तं कपिशार्दूलम् that tiger among vanaras, समीक्ष्य seeing, सागरालयाः those in the abode of the sea, भुजङ्गाः serpents, सुपर्णः इति to be Garuda, मेनिरे thought.
Translation (M. N. Dutt)
And sea-serpents, seeing that tiger-like monkey proceeding in the sky, took him for Suparna himself.
Seeing Hanuman, the tiger among vanaras, coursing through the sky the serpents in their seaabode mistook him for Garuda.
Sanskrit Text
दशयोजनविस्तीर्णा
त्रिंशद्योजनमायता
।
छाया
वानरसिंहस्य
जले
चारुतराभवत्
॥
Anvaya:
दशयोजनविस्तीर्णा spread over ten yojanas in breadth, त्रिंशद्योजनम् thirty yojanas, आयता long, वानरसिंहस्य of the lion among monkeys, छाया shadow, जले in water, चारुतरा more pleasing, अभवत् looked.
दशयोजनविस्तीर्णा spread over ten yojanas in breadth, त्रिंशद्योजनम् thirty yojanas, आयता long, वानरसिंहस्य of the lion among monkeys, छाया shadow, जले in water, चारुतरा more pleasing, अभवत् looked.
Translation (M. N. Dutt)
The shadow the leonine monkey, measuring ten Yojanas in width and thirty in length, seemed the handsome in consequence of his speed.
The shadow of Hanuman, the lion among monkeys, thirty yojanas long and ten yojanas in breadth appeared more pleasing৷৷
Sanskrit Text
श्वेताभ्रघनराजीव
वायुपुत्रानुगामिनी
।
तस्य
सा
शुशुभे
छाया
वितता
लवणाम्भसि
॥
Anvaya:
वायुपुत्रानुगामिनी following the Windgod's son, लवणाम्भसि in the salty sea, वितता spread out, तस्य his, सा that, छाया shadow, श्वेताभ्रघनराजीव like dark row of clouds sailing in the pristine sky, शुशुभे shone.
वायुपुत्रानुगामिनी following the Windgod's son, लवणाम्भसि in the salty sea, वितता spread out, तस्य his, सा that, छाया shadow, श्वेताभ्रघनराजीव like dark row of clouds sailing in the pristine sky, शुशुभे shone.
Translation (M. N. Dutt)
That shadow resembling masses of white clouds, rallying on the salt waters and following the wind-god's son, seemed exceedingly beautiful. on more
The broad shadow of the son of the Windgod in the sea following him shone like a dark row of clouds sailing in the pristine sky.
Sanskrit Text
प्लवमानं
तु
तं
दृष्ट्वा
प्लवगं
त्वरितं
तदा
।
ववृषुः
पुष्पवर्षाणि
देवगन्धर्वदानवाः
॥
Anvaya:
तदा then, त्वरितम् quickly, प्लवमानम् crossing, तं प्लवङ्गम् that monkey, दृष्ट्वा after seeing, देवगन्धर्वदानवाः deva, gandharvas and danavas, पुष्पवर्षाणि rain of flowers, ववर्षुः rained.
तदा then, त्वरितम् quickly, प्लवमानम् crossing, तं प्लवङ्गम् that monkey, दृष्ट्वा after seeing, देवगन्धर्वदानवाः deva, gandharvas and danavas, पुष्पवर्षाणि rain of flowers, ववर्षुः rained.
Translation (M. N. Dutt)
Beholding that monkey engaged in bounding with celerity, gods, Gandharvas and Dānavas began to strew blossoms (on him).
Then seeing Hanuman crossing quickly, the gods, gandharvas and demons rained flowers on him.
Sanskrit Text
तताप
न
हि
तं
सूर्यः
प्लवन्तं
वानरेश्वरम्
।
सिषेवे
च
तदा
वायू
रामकार्यार्थसिद्धये
॥
Anvaya:
तदा then, प्लवन्तम् while he was leaping, तं वानरोत्तमम् that best of vanaras, सूर्यः Sun, रामकार्यार्थसिद्धये for accomplishing Rama's task, न हि तताप did not discharge heat, वायुः च and even wind, सिषेवे served cool.
तदा then, प्लवन्तम् while he was leaping, तं वानरोत्तमम् that best of vanaras, सूर्यः Sun, रामकार्यार्थसिद्धये for accomplishing Rama's task, न हि तताप did not discharge heat, वायुः च and even wind, सिषेवे served cool.
Translation (M. N. Dutt)
As he was leaping, the Sun did not burn him; and the Wind ministered to him, for the success of Rāma's work.
The Sun spared Hanuman from the heat and even the Windgod served him, blowing cool while he was taking leaps in order to fulfil Rama's mission.
Sanskrit Text
ऋषयस्तुष्टुवुश्चैनं
प्लवमानं
विहायसा
।
जगुश्च
देवगन्धर्वाः
प्रशंसन्तो
महौजसं
॥
Anvaya:
विहायसा in the sky, प्लवमानम् while he leaped, महौजसम् a highly vigourous one, ऋषयः ascetics, तुष्टुवुश्चैनं extolled him, देवगन्धर्वाः gods and gandharvas, प्रशंसन्तः while prasing him, जगुश्च also sang.
विहायसा in the sky, प्लवमानम् while he leaped, महौजसम् a highly vigourous one, ऋषयः ascetics, तुष्टुवुश्चैनं extolled him, देवगन्धर्वाः gods and gandharvas, प्रशंसन्तः while prasing him, जगुश्च also sang.
Translation (M. N. Dutt)
And the saints hymned his praises, as he was leaping on in the sky. And applauding the ranger of forests, they raised the voice of song.
The sages praised him while he was coursing through the sky, the gods and gandharvas sang in praise of him extolling his majesty and vigour.
Sanskrit Text
नागाश्च
तुष्टुवुर्यक्षा
रक्षांसि
विबुधाः
खगाः
।
प्रेक्ष्याकाशे
कपिवरं
सहसा
विगतक्लमम्
॥
Anvaya:
विगतक्लमम् unwearied, कपिवरम् the great monkey, प्रेक्ष्य observing, सहसा at once, नागाश्च nagas, यक्षाः yakshas, रक्षांसि rakshasas (who were protecting the southwest), विबुधाः learned sages, खगाः birds, सर्वे all, तुष्टुवुः praised .
विगतक्लमम् unwearied, कपिवरम् the great monkey, प्रेक्ष्य observing, सहसा at once, नागाश्च nagas, यक्षाः yakshas, रक्षांसि rakshasas (who were protecting the southwest), विबुधाः learned sages, खगाः birds, सर्वे all, तुष्टुवुः praised .
Translation (M. N. Dutt)
Nagas and Yaksas, and various (races of) Raksasas, eulogized (him), on beholding that tiger-like monkey, Hanumān, in the act of bounding.
Observing the unwearied monkey the nagas, yakshas, the demons (protecting the southwest), the learned sages and birds praised him.
Sanskrit Text
तस्मिन्प्लवगशार्दूले
प्लवमाने
हनूमति
।
इक्ष्वाकुकुलमानार्थी
चिन्तयामास
सागरः
॥
Anvaya:
प्लवगशार्दूले when the tiger among vanaras, तस्मिन् हनूमति when that monkeychief, प्लवमाने while leaping, सागरः the Seagod, इक्ष्वाकुकुलमानार्थी wishing the wellbeing and honour of the Ikshvaku family, चिन्तयामास started thinking.
प्लवगशार्दूले when the tiger among vanaras, तस्मिन् हनूमति when that monkeychief, प्लवमाने while leaping, सागरः the Seagod, इक्ष्वाकुकुलमानार्थी wishing the wellbeing and honour of the Ikshvaku family, चिन्तयामास started thinking.
Translation (M. N. Dutt)
Hanumān, that lord of monkeys, being engaged in the act of bounding, the Ocean, who sought to do honour to the race of Ikşvāku within himself.
While the monkeychief was leaping (across the sea) the Seagod wished the wellbeing of the Ikshvaku family and honoured him. (The Seagod belonged to the same race) :
Sanskrit Text
साहाय्यं
वानरेन्द्रस्य
यदि
नाहं
हनूमतः
।
करिष्यामि
भविष्यामि
सर्ववाच्यो
विवक्षताम्
॥
Anvaya:
अहम् I, वानरेन्द्रस्य of the chief of monkeys, हनूमतः Hanuman's, साहाय्यम् help, न करिष्यामि यदि if I do not render, विवक्षताम् by all the wise speakers, सर्ववाच्यः will be blamed, भविष्यामि I will be.
अहम् I, वानरेन्द्रस्य of the chief of monkeys, हनूमतः Hanuman's, साहाय्यम् help, न करिष्यामि यदि if I do not render, विवक्षताम् by all the wise speakers, सर्ववाच्यः will be blamed, भविष्यामि I will be.
Translation (M. N. Dutt)
He said himself, ‘Truly shall I be blamed of all persons if I do not assist this lord of monkeys-Hanumān.'
'If I fail to help the monkeychief, the wise will blame me'.
Sanskrit Text
अहमिक्ष्वाकुनाथेन
सगरेण
विवर्धितः
।
इक्ष्वाकुसचिवश्चायं
नावसीदितुमर्हति
॥
Anvaya:
अहम् I, इक्ष्वाकुनाथेन by the scion of the Ikshvakus, सगरेण by Sagara, विवर्धितः made to extend , इक्ष्वाकुसचिवः च and the minister of Ikshvaku race, अयम् this person, अवसीदितुम् to perish, नार्हति he shouldl not.
अहम् I, इक्ष्वाकुनाथेन by the scion of the Ikshvakus, सगरेण by Sagara, विवर्धितः made to extend , इक्ष्वाकुसचिवः च and the minister of Ikshvaku race, अयम् this person, अवसीदितुम् to perish, नार्हति he shouldl not.
Translation (M. N. Dutt)
Reared I have been by Sagara, the foremost of the race of the Ikşvākus and this monkey is their counsellor. It therefore dose not behove me to tire him out.
'I expanded on account of a scion of the Ikshvaku race (Sagara) and I should not do anything to make him (Hanuman) suffer since he is the minister helping the Ikshvaku race'.
Sanskrit Text
तथा
मया
विधातव्यं
विश्रमेत
यथा
कपिः
।
शेषं
च
मयि
विश्रान्तः
सुखेनातिपतिष्यति
॥
Anvaya:
कपिः monkey, यथा likewise, विश्रमेत he may take rest, तथा in that way, मया by myself, विधातव्यम् arrangement has to be made, मयि on me, विश्रान्तः the rest, शेषम् remaining, सुखेन comfortably, अतिपतिष्यति will leap over.
कपिः monkey, यथा likewise, विश्रमेत he may take rest, तथा in that way, मया by myself, विधातव्यम् arrangement has to be made, मयि on me, विश्रान्तः the rest, शेषम् remaining, सुखेन comfortably, अतिपतिष्यति will leap over.
Translation (M. N. Dutt)
It become me to do that by which the monkey may take rest in me and, relieved, may happily traverse the remaining way.
'I will have to make arrangements for his rest. Later he can resume his journey comfortably'.
Sanskrit Text
इति
कृत्वा
मतिं
साध्वीं
समुद्रश्छन्नमम्भसि
।
हिरण्यनाभं
मैनाकमुवाच
गिरिसत्तमम्
॥
Anvaya:
समुद्रः the Seagod, इति thus, साध्वीं well, मतिम् in his mind, कृत्वा after resolving, अम्भसि in waters, छन्नम् hidden, हिरण्यनाभम् golden, गिरिसत्तमम् noble mountain, मैनाकम् to Mainaka, उवाच said.
समुद्रः the Seagod, इति thus, साध्वीं well, मतिम् in his mind, कृत्वा after resolving, अम्भसि in waters, छन्नम् hidden, हिरण्यनाभम् golden, गिरिसत्तमम् noble mountain, मैनाकम् to Mainaka, उवाच said.
Translation (M. N. Dutt)
Having arrived at this wholesome resolution, the Ocean spake upto that best of mountains, Maināka, hued in gold and situate in the waters, saying.
Having resolved in his mind, the Seagod addressed the noble, golden mount Mainaka, hidden in the sea:
Sanskrit Text
त्वमिहासुरसंघानां
पातालतलवासिनाम्
।
देवराज्ञा
गिरिश्रेष्ठ
परिघः
संनिवेशितः
॥
Anvaya:
गिरिश्रेष्ठ O foremost mountain, त्वम् you, इह here, पातालतलवासिनाम् for those residing in the nether world, असुरसङ्घानाम् of hordes of demons, परिघः beam used as a barrier against the gateway, देवराज्ञा by the lord of the gods, सन्निवेशितः arranged.
गिरिश्रेष्ठ O foremost mountain, त्वम् you, इह here, पातालतलवासिनाम् for those residing in the nether world, असुरसङ्घानाम् of hordes of demons, परिघः beam used as a barrier against the gateway, देवराज्ञा by the lord of the gods, सन्निवेशितः arranged.
Translation (M. N. Dutt)
O lord, you had been placed here by the king of celestials as an outer gate against the Asuras inhabiting the region under the earth.
'O foremost mountain you are kept here by Indra, lord of the gods as a barrier against the intrusion of demons residing in the netherworld.
Sanskrit Text
त्वमेषां
ज्ञातवीर्याणां
पुनरेवोत्पतिष्यताम्
।
पातालस्याप्रमेयस्य
द्वारमावृत्य
तिष्ठसि
॥
Anvaya:
जातवीर्याणाम् of the violent, एषाम् for these, पुनरेव again, उत्पतिष्यताम् prone to come up, त्वम् you, अप्रमेयस्य of the immeasurable, पातालस्य nether world's, द्वारम् entrance, आवृत्य blocking, तिष्ठसि are staying.
जातवीर्याणाम् of the violent, एषाम् for these, पुनरेव again, उत्पतिष्यताम् prone to come up, त्वम् you, अप्रमेयस्य of the immeasurable, पातालस्य nether world's, द्वारम् entrance, आवृत्य blocking, तिष्ठसि are staying.
Translation (M. N. Dutt)
You too, from then, had been waiting at this gate, unapproachable by the Asuras, rising up again and again and whose prowess is wellknown (to the Lord of celestials)
"You are staying at the entrance preventing the violent demons of the immeasurable nether world from jumping onto the surface.
Sanskrit Text
तिर्यगूर्ध्वमधश्चैव
शक्तिस्ते
शैलवर्धितुम्
।
तस्मात्संचोदयामि
त्वामुत्तिष्ठ
नगसत्तम
॥
Anvaya:
शैल O mountain, तिर्यक् across, ऊर्ध्वम् upward, अधश्चैव and at the bottom, वर्धितुम् to grow, ते to you, शक्तिः energy, गिरिसत्तम O noble mountain, तस्मात् therefore, त्वाम् you, सञ्चोदयामि I am prompting, उत्तिष्ठ you mary rise.
शैल O mountain, तिर्यक् across, ऊर्ध्वम् upward, अधश्चैव and at the bottom, वर्धितुम् to grow, ते to you, शक्तिः energy, गिरिसत्तम O noble mountain, तस्मात् therefore, त्वाम् you, सञ्चोदयामि I am prompting, उत्तिष्ठ you mary rise.
Translation (M. N. Dutt)
O mountain, you are capable of expanding yourself upwards, downwards and on they sides. I do command you therefore, O best of mountains, to rise up.
"O noble mountain you have the capacity to grow across, upward and downward by your free will. I therefore prompt you to grow.
Sanskrit Text
स
एष
कपिशार्दूलस्त्वामुपर्येति
वीर्यवान्
।
हनूमान्रामकार्यार्थं
भीमकर्मा
खमाप्लुतः
॥
Anvaya:
कपिशार्दूलः a tiger among monkeys, वीर्यवान् valiant one, भीमकर्मा a performer of dreadful deeds, सः एषः that great personality, हनूमान् Hanuman, रामकार्यार्थम् on account of Rama's work, खम् in the sky, आप्लुतः flew, त्वाम् you उपरि over, एति you
कपिशार्दूलः a tiger among monkeys, वीर्यवान् valiant one, भीमकर्मा a performer of dreadful deeds, सः एषः that great personality, हनूमान् Hanuman, रामकार्यार्थम् on account of Rama's work, खम् in the sky, आप्लुतः flew, त्वाम् you उपरि over, एति you
Translation (M. N. Dutt)
That best of monkeys, the energetic Hanumān, the performer of mighty deeds, engaged in Rāma's service, worn out with fatigue, wait above you. Beholding the exhaustion of that leader of monkeys, it behove you to rise up.
"Valiant Hanuman, a tiger among monkeys and a performer of dreadful deeds, is flying over you to fulfil Rama's mission
Sanskrit Text
तस्य
साह्यं
मया
कार्यमिक्ष्वाकुकुलवर्तिनः
।
मम
इक्ष्वाकवः
पूज्याः
परं
पूज्यतमास्तव
॥
Anvaya:
अस्य to him, इक्ष्वाकुकुलवर्तिनः for him who serves the Ikshvaku race, मया by me, साह्यम् help, कार्यम् should be given, मम to myself, इक्ष्वाकवः the kings of the Ikshvaku race, पूज्याः worthy of adoration, तव to you, पूज्यतमाः most adorable .
अस्य to him, इक्ष्वाकुकुलवर्तिनः for him who serves the Ikshvaku race, मया by me, साह्यम् help, कार्यम् should be given, मम to myself, इक्ष्वाकवः the kings of the Ikshvaku race, पूज्याः worthy of adoration, तव to you, पूज्यतमाः most adorable .
Translation (M. N. Dutt)
"I should help him for he is working for the welfare of the Ikshavaku family. The Ikshvaku kings are worthy of adoration to me and for you as well.
Sanskrit Text
कुरु
साचिव्यमस्माकं
न
नः
कार्यमतिक्रमेत्
।
कर्तव्यमकृतं
कार्यं
सतां
मन्युमुदीरयेत्
॥
Anvaya:
अस्माकम् for us, साचिव्यम् counselling (the duty of a minister), कुरु you may do, नः for us, कार्यम् task, न अतिक्रमेत् may not be lost, कर्तव्यम् our duty, कार्यम् task, अकृतम् not carried out, सताम् for pious men, मन्युम् anger, उदीरयेत् will cause.
अस्माकम् for us, साचिव्यम् counselling (the duty of a minister), कुरु you may do, नः for us, कार्यम् task, न अतिक्रमेत् may not be lost, कर्तव्यम् our duty, कार्यम् task, अकृतम् not carried out, सताम् for pious men, मन्युम् anger, उदीरयेत् will cause.
Translation (M. N. Dutt)
"You may act as our minister and let us not miss this chance. Pious men lose their cool if a worthy act is left unfulfilled.
Sanskrit Text
सलिलादूर्ध्वमुत्तिष्ठ
तिष्ठत्वेष
कपिस्त्वयि
।
अस्माकमतिथिश्चैव
पूज्यश्च
प्लवतां
वरः
॥
Anvaya:
सलिलात् from the waters, ऊर्ध्वम् above, उत्तिष्ठ rise, अस्माकम् for us, अतिथिश्चैव guest also, पूज्यश्च worthy of worship also, प्लवताम् among the jumping ones, वरः noble, एषः कपिः this monkey, त्वयि on you, तिष्ठतु let him rest.
सलिलात् from the waters, ऊर्ध्वम् above, उत्तिष्ठ rise, अस्माकम् for us, अतिथिश्चैव guest also, पूज्यश्च worthy of worship also, प्लवताम् among the jumping ones, वरः noble, एषः कपिः this monkey, त्वयि on you, तिष्ठतु let him rest.
Translation (M. N. Dutt)
"Rise up from the waters. Let him rest on you since this noble monkey is our guest and worthy of worship.
Sanskrit Text
चामीकरमहानाभ
देवगन्धर्वसेवित
।
हनूमांस्त्वयि
विश्रान्तस्ततः
शेषं
गमिष्यति
॥
Anvaya:
चामीकरमहानाभ O goldenpeaked one, देवगन्धर्व सेवित resorted to by gods, gandharvas, हनुमान् Hanuman, त्वयि by you, विश्रान्तः resting, ततः then, शेषम् remaing part, गमिष्यति will cover.
चामीकरमहानाभ O goldenpeaked one, देवगन्धर्व सेवित resorted to by gods, gandharvas, हनुमान् Hanuman, त्वयि by you, विश्रान्तः resting, ततः then, शेषम् remaing part, गमिष्यति will cover.
Translation (M. N. Dutt)
"O goldenpeaked mountainyou are the refuge of the gods and gandharvas. Let him also rest on you for a while before he negotiates the remaining part of the journey.
Sanskrit Text
काकुत्स्थस्यानृशंस्यं
च
मैथिल्याश्च
विवासनम्
।
श्रमं
च
प्लवगेन्द्रस्य
समीक्ष्योत्थातुमर्हसि
॥
Anvaya:
काकुत्स्थस्य Rama's, अनृशंस्यं च good nature, मैथिल्याः Sita's, विवासनं च deportation, प्लवगेन्द्रस्य Hanuman's, श्रमं च strain also, समीक्ष्य considering, उत्थातुम् to rise up, अर्हसि you ought to.
काकुत्स्थस्य Rama's, अनृशंस्यं च good nature, मैथिल्याः Sita's, विवासनं च deportation, प्लवगेन्द्रस्य Hanuman's, श्रमं च strain also, समीक्ष्य considering, उत्थातुम् to rise up, अर्हसि you ought to.
Translation (M. N. Dutt)
"You ought to rise up if you consider the nobility of the scion of the Kakusthas, the deportation of Mythili, and the exertion put forth by Hanuman, the lord of monkeys".
Sanskrit Text
हिरण्यनाभो
मैनाको
निशम्य
लवणाम्भसः
।
उत्पपात
जलात्तूर्णं
महाद्रुमलतायुतः
॥
Anvaya:
हिरण्यनाभः mountain with gold at its bosom, मैनाकः Mainaka, लवणाम्भसः of the salty ocean, निशम्य after listening, महाद्रुमलतायुतः with great trees and creepers, तूर्णम् at once, जलात् from the water, उत्पपात rose up.
हिरण्यनाभः mountain with gold at its bosom, मैनाकः Mainaka, लवणाम्भसः of the salty ocean, निशम्य after listening, महाद्रुमलतायुतः with great trees and creepers, तूर्णम् at once, जलात् from the water, उत्पपात rose up.
Translation (M. N. Dutt)
Hearing the speech of the Ocean, the golden mountain Maināka, covered with tall trees and creepers, rose up instantly from his watery bed.
Hearing the command of the god of the ocean, mount Mainaka, rich in gold and covered with trees and creepers rose up at once from the water.
Sanskrit Text
स
सागरजलं
भित्त्वा
बभूवात्युत्थितस्तदा
।
यथा
जलधरं
भित्त्वा
दीप्तरश्मिर्दिवाकरः
॥
Anvaya:
तदा then, सः that mountain, सागरजलम् waters of the ocean, भित्त्वा projecting, दीप्तरमशिः the lord of glowing rays, दिवाकरः Sun, जलधरम् a cloud, भित्त्वा breaking, यथा as, अभ्युत्थितः rose up, बभूव appeared.
तदा then, सः that mountain, सागरजलम् waters of the ocean, भित्त्वा projecting, दीप्तरमशिः the lord of glowing rays, दिवाकरः Sun, जलधरम् a cloud, भित्त्वा breaking, यथा as, अभ्युत्थितः rose up, बभूव appeared.
Translation (M. N. Dutt)
Like to the Sun of bright rays rising out of the watery expanse, he uplifted himself from the Ocean.
Just as the rising Sun comes out with glowing rays tearing the veil of dark clouds, the mountain rose up from the water of the ocean.
Sanskrit Text
शातकुम्भमयैः
शृङ्गैः
सकिंनरमहोरगैः
।
आदित्योदयसंकाशैरालिखद्भिरिवाम्बरम्
॥
Translation (M. N. Dutt)
The sky was as if cleft by these golden summits like to the rising of the Sun, inhabited by Kinnaras and large Serpents.
Sanskrit Text
तस्य
जाम्बूनदैः
शृङ्गैः
पर्वतस्य
समुत्थितैः
।
आकाशं
शस्त्रसंकाशमभवत्काञ्चनप्रभम्
॥
Anvaya:
समुत्थितैः by those risen ones, तप्तजाम्बूनदैः by barnished gold, पर्वतस्य mountain's, शृङ्गैः with peaks, शस्त्रसंकाशम् the colour of weapons, आकाशम् sky, काञ्चनप्रभम्, golden, अभवत् appeared.
समुत्थितैः by those risen ones, तप्तजाम्बूनदैः by barnished gold, पर्वतस्य mountain's, शृङ्गैः with peaks, शस्त्रसंकाशम् the colour of weapons, आकाशम् sky, काञ्चनप्रभम्, golden, अभवत् appeared.
Translation (M. N. Dutt)
To golden summits of that mountain being thus lifted up, the dark-blue sky assumed the golden hue. And by those highly resplendent golden peaks that best of mountains assumed the brilliance of a thousand suns.
The sky shone like barnished weapons smeared with the golden colour of the mountain peaks that rose up above the water.
Sanskrit Text
जातरूपमयैः
शृङ्गैर्भ्राजमानैः
स्वयं
प्रभैः
।
आदित्यशतसंकाशः
सोऽभवद्गिरिसत्तमः
॥
Anvaya:
स्वयंप्रभैः the selfeffulgent ones, भ्राजमानैः glittering , जातरूपमयैः golden, शृङ्गैः by the peak, सः that, गिरिसत्तमः noble mountain, आदित्यशतसङ्काशः like a thousand Suns, अभवत् appeared.
स्वयंप्रभैः the selfeffulgent ones, भ्राजमानैः glittering , जातरूपमयैः golden, शृङ्गैः by the peak, सः that, गिरिसत्तमः noble mountain, आदित्यशतसङ्काशः like a thousand Suns, अभवत् appeared.
Translation (M. N. Dutt)
The noble mountain, Mainaka was glittering like a thousand Suns with selfeffulgent golden peaks shining.
Sanskrit Text
तमुत्थितमसंगेन
हनूमानग्रतः
स्थितम्
।
मध्ये
लवणतोयस्य
विघ्नोऽयमिति
निश्चितः
॥
Anvaya:
लवणतोयस्य of the seawater, मध्ये in the midst, असङ्गेन impediment across, उत्थितम् rising up, अग्रतः in front, स्थितम् stood, तम् him, हनुमान् Hanuman, अयम् this, विघ्नः obstruction, इति thus, निश्चितः surely.
लवणतोयस्य of the seawater, मध्ये in the midst, असङ्गेन impediment across, उत्थितम् rising up, अग्रतः in front, स्थितम् stood, तम् him, हनुमान् Hanuman, अयम् this, विघ्नः obstruction, इति thus, निश्चितः surely.
Translation (M. N. Dutt)
Beholding before him that up-heaved mountain in the midst of the salt Ocean Hanumān regarded it, as a barrier for aye.
Hanuman considered the mountain rising up in the midst of the ocean and standing in front an impediment.
Sanskrit Text
स
तमुच्छ्रितमत्यर्थं
महावेगो
महाकपिः
।
उरसा
पातयामास
जीमूतमिव
मारुतः
॥
Anvaya:
महावेगः swift in action, सः महाकपिः that great vanara, अत्यर्थम् instantly, उच्छ्रितम् risen, तम् him, मारुतः the wind, जीमूतमिव like a cloud, उरसा with the chest, पातयामास pushed it down.
महावेगः swift in action, सः महाकपिः that great vanara, अत्यर्थम् instantly, उच्छ्रितम् risen, तम् him, मारुतः the wind, जीमूतमिव like a cloud, उरसा with the chest, पातयामास pushed it down.
Translation (M. N. Dutt)
Like to Wind dispersing clouds, that mighty monkey with great velocity crushed down those up-lifted peaks with his breast.
The great vanara,who was swift in action felled down the mountain that had risen high instantly with his chest just as the wind would strike a cloud.
Sanskrit Text
स
तदा
पातितस्तेन
कपिना
पर्वतोत्तमः
।
बुद्ध्वा
तस्य
कपेर्वेगं
जहर्ष
च
ननन्द
च
॥
Anvaya:
तेन कपिना by that vanara, तथा in that way, पातितः felled down, स पर्वतोत्तमः that high mountain, तस्य कपेः by the vanara's, वेगम् speed, बुद्ध्वा after realising, जहर्ष च felt happy, ननन्द च and roared in high pitch.
तेन कपिना by that vanara, तथा in that way, पातितः felled down, स पर्वतोत्तमः that high mountain, तस्य कपेः by the vanara's, वेगम् speed, बुद्ध्वा after realising, जहर्ष च felt happy, ननन्द च and roared in high pitch.
Translation (M. N. Dutt)
Being thus crushed down by that monkey, the best of mountains, being apprized of his prowess, began to shout with joy.
Felled by the vanara's speed, the tall mountain overwhelmed with joy roared in high pitch.
Sanskrit Text
तमाकाशगतं
वीरमाकाशे
समवस्थितम्
।
प्रीतो
हृष्टमना
वाक्यमब्रवीत्पर्वतः
कपिम्
।
मानुषं
धरयन्रूपमात्मनः
शिखरे
स्थितः
॥
Anvaya:
पर्वतः mountain, प्रीतः feeling happy, हृष्टमानाः gladly, मानुषम् human, रूपम् form, धारयन् assuming, आत्मनः his, शिखरे on the summit, स्थितः standing, आकाशगतम् gone to the aerial region, तं वीरं कपिम् that heroic vanara, आकाशे in the sky, समुपस्थितः stood, वाक्यम् these words, अब्रवीत् said.
पर्वतः mountain, प्रीतः feeling happy, हृष्टमानाः gladly, मानुषम् human, रूपम् form, धारयन् assuming, आत्मनः his, शिखरे on the summit, स्थितः standing, आकाशगतम् gone to the aerial region, तं वीरं कपिम् that heroic vanara, आकाशे in the sky, समुपस्थितः stood, वाक्यम् these words, अब्रवीत् said.
Translation (M. N. Dutt)
Thereupon, with a glad heart assuming the semblance of a man ånd stationing himself upon his own summit, that mountain-chief addressed Hanumān, saying.
Now the mountain assumed a human form and standing on its own summit, which stood very high, and glad at heart, addressed the heroic vanara gone to the aerial region.
Sanskrit Text
दुष्करं
कृतवान्कर्म
त्वमिदं
वानरोत्तम
।
निपत्य
मम
शृङ्गेषु
विश्रमस्व
यथासुखम्
॥
Anvaya:
वानरोत्तम O best of the vanaras, त्वम् you, दुष्करम् formidable, इदम् this, कर्म deed, कृतवान् accomplished, मम my, शृङ्गेषु on this peak, निपत्य alighting, यथासुखम् comfortably, विश्रमस्व you may rest.
वानरोत्तम O best of the vanaras, त्वम् you, दुष्करम् formidable, इदम् this, कर्म deed, कृतवान् accomplished, मम my, शृङ्गेषु on this peak, निपत्य alighting, यथासुखम् comfortably, विश्रमस्व you may rest.
Translation (M. N. Dutt)
O best of monkeys, forsooth had you been engaged in this arduous task. Coming down on my peak do you take rest.
"O best of vanaras you have achieved a formidable deed. Alighting on my peak and comfortably resting awhile, you may resume your journey.
Sanskrit Text
राघावस्य
कुले
जातैरुदधिः
परिवर्धितः
।
स
त्वां
रामहिते
युक्तं
प्रत्यर्चयति
सागरः
॥
Anvaya:
उदधिः the ocean, राघवस्य of Raghava's, कुले in the family, जातैः by those born, परिवर्धितः is extended, सः सागरः that Sagara, रामहिते for the service of Rama, युक्तम् endowed with, त्वाम् you, प्रत्यर्चयति honour in return.
उदधिः the ocean, राघवस्य of Raghava's, कुले in the family, जातैः by those born, परिवर्धितः is extended, सः सागरः that Sagara, रामहिते for the service of Rama, युक्तम् endowed with, त्वाम् you, प्रत्यर्चयति honour in return.
Translation (M. N. Dutt)
This ocean was reared by one born in the family of Raghus. And beholding you engaged on Rāma's behoof he is worshipping you.
"The son of Rama's family, Sagara, has extended the ocean in the past.It is most appropriate that he (the god of the sea) honours you in return as you have set out in the service of Rama.
Sanskrit Text
कृते
च
प्रतिकर्तव्यमेष
धर्मः
सनातनः
।
सोऽयं
तत्प्रतिकारार्थी
त्वत्तः
संमानमर्हति
॥
Anvaya:
कृते when help is rendered, प्रतिकर्तव्यम् it should be repaid, एषः this, सनातनः eternal, धर्मः dharma, तत्प्रतिकारार्थी for doing service in return, सः अयम् this, त्वत्तः from you, सम्मानम् honour, अर्हति he deserves.
कृते when help is rendered, प्रतिकर्तव्यम् it should be repaid, एषः this, सनातनः eternal, धर्मः dharma, तत्प्रतिकारार्थी for doing service in return, सः अयम् this, त्वत्तः from you, सम्मानम् honour, अर्हति he deserves.
Translation (M. N. Dutt)
The best and everlasting virtue consists in returning benefits to one who has benefited us. Bent on returning benefits to Raghu's race, he deserve respect from you.
Sanskrit Text
त्वन्निमित्तमनेनाहं
बहुमानात्प्रचोदितः
।
योजनानां
शतं
चापि
कपिरेष
समाप्लुतः
।
तव
सानुषु
विश्रान्तः
शेषं
प्रक्रमतामिति
॥
Anvaya:
योजनानां शतम् a hundred yojanas, समाप्लुतः is leaping, एषः this, कपिः vanara, तव your, सानुषु on the peaks, विश्रान्तः resting, शेषम् remaining, प्रक्रमताम proceed thereafter, इति thus, अनेन by this ocean, त्वन्निमित्तम for your sake, अहम् I, बहुमानात् with honour, प्रचोदितः prompted, कपिशार्दूल: a tiger among monkeys, त्वम् you, तिष्ठ stay, मयि at my, विश्रम्य after resting, गम्यताम् you can go.
योजनानां शतम् a hundred yojanas, समाप्लुतः is leaping, एषः this, कपिः vanara, तव your, सानुषु on the peaks, विश्रान्तः resting, शेषम् remaining, प्रक्रमताम proceed thereafter, इति thus, अनेन by this ocean, त्वन्निमित्तम for your sake, अहम् I, बहुमानात् with honour, प्रचोदितः prompted, कपिशार्दूल: a tiger among monkeys, त्वम् you, तिष्ठ stay, मयि at my, विश्रम्य after resting, गम्यताम् you can go.
Translation (M. N. Dutt)
And to welcome you properly I have been despatched by him with the message-traversing over a hundred yojans this monkey has been worn out with fatigue; let him voyage to the remaining way after resting for a while on your summit.
"I was prompted by the ocean for your sake since he has great regard for you. O great monkey you may rest here for a while and continue your journey. The lord of the ocean feels that this tiger among monkeys can cover the distance of a hundred yojanas. He tells me, 'let him rest on your peak and then cover the rest of the distance'.
Sanskrit Text
तिष्ठ
त्वं
हरिशार्दूल
मयि
विश्रम्य
गम्यताम्
।
तदिदं
गन्धवत्स्वादु
कन्दमूलफलं
बहु
।
तदास्वाद्य
हरिश्रेष्ठ
विश्रान्तोऽनुगमिष्यसि
॥
Anvaya:
हरिश्रेष्ठ O foremost of the monkeys, तत् इदम् such as this, गन्धवत् sweet smelling, स्वादु tasty, बहु plenty, कन्दमूलफलम् roots and fruits, इदम् this, तत् that, आस्वद्य after tasting, विश्रान्तः taking rest, अनु later, गमिष्यसि you may go.
हरिश्रेष्ठ O foremost of the monkeys, तत् इदम् such as this, गन्धवत् sweet smelling, स्वादु tasty, बहु plenty, कन्दमूलफलम् roots and fruits, इदम् this, तत् that, आस्वद्य after tasting, विश्रान्तः taking rest, अनु later, गमिष्यसि you may go.
Translation (M. N. Dutt)
Do you therefore, O best of monkeys, remain here and take rest. And feasting on these many fragrant and sweet fruits and roots, O foremost of monkeys, do you relieve yourself of the toil and proceed.
"O foremost of the monkeys after eating plenty of sweet and tasty roots and fruits and resting a while you may go.
Sanskrit Text
अस्माकमपि
संबन्धः
कपिमुख्यस्त्वयास्ति
वै
।
प्रख्यातस्त्रिषु
लोकेषु
महागुणपरिग्रहः
॥
Anvaya:
कपिमुख्य O chief of monkeys, त्रिषु in the three, लोकेषु in the worlds, प्रख्यातः wellknown, महागुणपरिग्रहः possesing great merits, सम्बन्धः kinship, त्वया with you, अस्माकमपि for us also, अस्ति वै is there.
कपिमुख्य O chief of monkeys, त्रिषु in the three, लोकेषु in the worlds, प्रख्यातः wellknown, महागुणपरिग्रहः possesing great merits, सम्बन्धः kinship, त्वया with you, अस्माकमपि for us also, अस्ति वै is there.
Translation (M. N. Dutt)
O leader of monkeys, my relation with you is replete with many virtues and known all over the three worlds.
"O chief of monkeys, indeed we too have a relationship with you based on merit which is wellknown to all the three worlds.
Sanskrit Text
वेगवन्तः
प्लवन्तो
ये
प्लवगा
मारुतात्मज
।
तेषां
मुख्यतमं
मन्ये
त्वामहं
कपिकुञ्जर
॥
Anvaya:
मारुतात्मज O son of the Windgod, कपिकुञ्जर O elephant among monkeys, वेगवन्तः swift, प्लवन्तः jumping, ये those, प्लवगाः vanaras, तेषाम् of them, मुख्यतमम् the foremost, त्वाम् you, अहम् I, मन्ये believe.
मारुतात्मज O son of the Windgod, कपिकुञ्जर O elephant among monkeys, वेगवन्तः swift, प्लवन्तः jumping, ये those, प्लवगाः vanaras, तेषाम् of them, मुख्यतमम् the foremost, त्वाम् you, अहम् I, मन्ये believe.
Translation (M. N. Dutt)
O Son of Maruta, O best of monkeys, I know you to be the foremost of all monkeys.
"O son of the Windgod you are an elephant among monkeys, the foremost among them who move at a high speed.
Sanskrit Text
अतिथिः
किल
पूजार्हः
प्राकृतोऽपि
विजानता
।
धर्मं
जिज्ञासमानेन
किं
पुनर्यादृशो
भवान्
॥
Anvaya:
धर्मम् righteousness, जिज्ञासमानेन who desires to know, विजानता by a wise man, प्राकृतोऽपि even an ordinary person, अतिथिः a guest, पूजार्हः worthy of worship, त्वादृशः a person like you, महान् great, किं पुनः what again, किल it is said.
धर्मम् righteousness, जिज्ञासमानेन who desires to know, विजानता by a wise man, प्राकृतोऽपि even an ordinary person, अतिथिः a guest, पूजार्हः worthy of worship, त्वादृशः a person like you, महान् great, किं पुनः what again, किल it is said.
Translation (M. N. Dutt)
Even an ordinary guest should be adored by him who abide by virtue, what of you great as you are?
"Even a newcomer, however ordinary, deserves worship by a wise man who wishes to educate himself in the path of righteousness. Needless to say that distinguished guest like you deserves all reverence.
Sanskrit Text
त्वं
हि
देववरिष्ठस्य
मारुतस्य
महात्मनः
।
पुत्रस्तस्यैव
वेगेन
सदृशः
कपिकुञ्जर
॥
Anvaya:
कपिकुञ्जर foremost among vanaras, त्वम् you, देववरिष्ठस्य of the pre eminent one among the divine beings, महात्मनः of the highsouled, मारुतस्य wind god's, पुत्रः हि son indeed, वेगेन in speed, तस्यैव with his own self, सदृशः comparable.
कपिकुञ्जर foremost among vanaras, त्वम् you, देववरिष्ठस्य of the pre eminent one among the divine beings, महात्मनः of the highsouled, मारुतस्य wind god's, पुत्रः हि son indeed, वेगेन in speed, तस्यैव with his own self, सदृशः comparable.
Translation (M. N. Dutt)
O you lion among monkeys, you are the son of Māruta, the foremost of celestials and are his equal in speed.
"O foremost among the vanaras you are the son of the highsouled Windgod's, preeminent among the gods, you are also equal to him in speed.
Sanskrit Text
पूजिते
त्वयि
धर्मज्ञ
पूजां
प्राप्नोति
मारुतः
।
तस्मात्त्वं
पूजनीयो
मे
शृणु
चाप्यत्र
कारणम्
॥
Anvaya:
धर्मज्ञ O knower of righteousness, त्वयि when you, पूजिते if you are worshipped, मारुतः Windgod, पूजाम् veneration, प्राप्नोति will recieve, तस्मात् therefore, त्वम् you, अपि also, मे to me, पूजनीयः worshipworthy, अत्र here, कारणं च also the cause, शृणु listen.
धर्मज्ञ O knower of righteousness, त्वयि when you, पूजिते if you are worshipped, मारुतः Windgod, पूजाम् veneration, प्राप्नोति will recieve, तस्मात् therefore, त्वम् you, अपि also, मे to me, पूजनीयः worshipworthy, अत्र here, कारणं च also the cause, शृणु listen.
Translation (M. N. Dutt)
You that are conversant with virtue, being worshipped, Maruta himself receive offerings. You are therefore worth of my adoration. Hearken, there is another reason for it.
"O knower of righteousness to worship you is to honour the Windgod. Therefore you are worthy of worship for me. I will tell you the reason. Listen.
Sanskrit Text
पूर्वं
कृतयुगे
तात
पर्वताः
पक्षिणोऽभवन्
।
तेऽपि
जग्मुर्दिशः
सर्वा
गरुडानिलवेगिनः
॥
Anvaya:
तात O dear son, पूर्वम् formerly, कृतयुगे in Krita yuga, पर्वताः mountains,पक्षिणः had wings, अभवन् endowed, ते they, गरुडानिलवेगिनः swift like Garuda and wind, सर्वाः all, दिशः directions, जग्मुः went about.
तात O dear son, पूर्वम् formerly, कृतयुगे in Krita yuga, पर्वताः mountains,पक्षिणः had wings, अभवन् endowed, ते they, गरुडानिलवेगिनः swift like Garuda and wind, सर्वाः all, दिशः directions, जग्मुः went about.
Translation (M. N. Dutt)
O worshipful one, in olden times, the mountains, gifted with wings, began to range all quarters with velocity like to Garuda.
"Formerly in Kritayuga, O dear, mountains were endowed with wings. They used to move speedily in all directions like Garuda and the Windgod.
Sanskrit Text
ततस्तेषु
प्रयातेषु
देवसंघाः
सहर्षिभिः
।
भूतानि
च
भयं
जग्मुस्तेषां
पतनशङ्कया
॥
Anvaya:
ततः then, तेषु when they, प्रयातेषु went about, सहर्षिभिः and sages, देवसङ्घा: hosts of gods, भूतानि च and all creatures, तेषाम् their, पतनशङ्कया out of fear of their falling down, भयम् fear, जग्मुः felt.
ततः then, तेषु when they, प्रयातेषु went about, सहर्षिभिः and sages, देवसङ्घा: hosts of gods, भूतानि च and all creatures, तेषाम् their, पतनशङ्कया out of fear of their falling down, भयम् fear, जग्मुः felt.
Translation (M. N. Dutt)
They moving thus, the celestials, the ascetics, and all creatures became almost faint with fear of their falling down.
"When they moved about, even hosts of sages, gods and creatures panicked for fear of falling down (and destroying all worlds).
Sanskrit Text
ततः
क्रुद्धः
सहस्राक्षः
पर्वतानां
शतक्रतुः
।
पक्षांश्चिच्छेद
वज्रेण
तत्र
तत्र
सहस्रशः
॥
Anvaya:
ततः then, शतक्रतुः one who has performed a hundred yajnas, सहस्राक्षः Indra, क्रुद्धः in anger, तत्र तत्र here and there, सहस्रशः in thousand, पर्वतानाम् of the mountains, पक्षान् wings, वज्रेण with the thunderbolt, चिच्छेद cut into pieces.
ततः then, शतक्रतुः one who has performed a hundred yajnas, सहस्राक्षः Indra, क्रुद्धः in anger, तत्र तत्र here and there, सहस्रशः in thousand, पर्वतानाम् of the mountains, पक्षान् wings, वज्रेण with the thunderbolt, चिच्छेद cut into pieces.
Translation (M. N. Dutt)
Highly enraged therefore, the thousand-eyed Deity, the performer of hundred sacrifices, hundred with his thunderbolt, the wings of hundreds and thousands of them.
"Provoked at this, the thousandeyed Indra who had performed a hundred sacrifices cut off the wings of mountains into a thousands pieces with his thunderbolt.
Sanskrit Text
स
मामुपगतः
क्रुद्धो
वज्रमुद्यम्य
देवराट्
।
ततोऽहं
सहसा
क्षिप्तः
श्वसनेन
महात्मना
॥
Anvaya:
सः he, देवराट् Indra, क्रुद्धः in wrath, वज्रम् thunderbolt, उद्यम्य held, माम् to me, उपागतः came, ततः then, अहम् I, महात्मना by the great self, श्वसनेन by the Windgod, सहसा at once, क्षिप्तः dropped down.
सः he, देवराट् Indra, क्रुद्धः in wrath, वज्रम् thunderbolt, उद्यम्य held, माम् to me, उपागतः came, ततः then, अहम् I, महात्मना by the great self, श्वसनेन by the Windgod, सहसा at once, क्षिप्तः dropped down.
Translation (M. N. Dutt)
When with his thunderbolt, the Lord of celestials, wroth, approached me, I was all on a sudden thrown down by the high-souled Wind.
Sanskrit Text
अस्मिँल्लवणतोये
च
प्रक्षिप्तः
प्लवगोत्तम
।
गुप्तपक्षः
समग्रश्च
तव
पित्राभिरक्षितः
॥
Anvaya:
प्लवगोत्तम O distinguished among the vanaras, गुप्तपक्षसमग्रश्च kept my wings intact, अस्मिन् in this, लवणतोये in the salt waters of the sea, प्रक्षिप्तः thrown down, तव पित्रा by your father, अभिरक्षितः protected.
प्लवगोत्तम O distinguished among the vanaras, गुप्तपक्षसमग्रश्च kept my wings intact, अस्मिन् in this, लवणतोये in the salt waters of the sea, प्रक्षिप्तः thrown down, तव पित्रा by your father, अभिरक्षितः protected.
Translation (M. N. Dutt)
O best of monkeys I was these cast done in this salt ocean and preserved unhurt by your ancestors having my wings hid.
"O distinguished vanara your father, the Windgod threw me down into this saltwater sea. Thus my wings were protected.
Sanskrit Text
ततोऽहं
मानयामि
त्वां
मान्यो
हि
मम
मारुतः
।
त्वया
मे
ह्येष
संबन्धः
कपिमुख्य
महागुणः
॥
Anvaya:
कपिमुख्य O esteemed vanara, मारुतः Windgod, मम my, मान्यः हि revered one, ततः therefore, अहम् I, त्वाम् you, मानयामि I will honour you, त्वया by you, मे to me, एषः this, सम्बन्धः relationship, महागुणः is great.
कपिमुख्य O esteemed vanara, मारुतः Windgod, मम my, मान्यः हि revered one, ततः therefore, अहम् I, त्वाम् you, मानयामि I will honour you, त्वया by you, मे to me, एषः this, सम्बन्धः relationship, महागुणः is great.
Translation (M. N. Dutt)
I shall therefore adore you and you are object of my worship O Maruta! And this my relation with you, O foremost of monkeys, is pregnant with many virtues.
"O esteemed vanara the Windgod is revered by me and so I honour you. O chief of monkeys, my bondage with you is therefore of high value to me, indeed.
Sanskrit Text
अस्मिन्नेवंगते
कार्ये
सागरस्य
ममैव
च
।
प्रीतिं
प्रीतमना
कर्तुं
त्वमर्हसि
महाकपे
॥
Anvaya:
महाकपे O great monkey, अस्मिन् in this, कार्ये work, एवंगते reached such a position, त्वम् you, प्रीतमनाः wholeheartedly, सागरस्य च and the ocean's, ममैव च and mine also, प्रीतिम् pleasure, कर्तुम् to do, अर्हसि you ought to.
महाकपे O great monkey, अस्मिन् in this, कार्ये work, एवंगते reached such a position, त्वम् you, प्रीतमनाः wholeheartedly, सागरस्य च and the ocean's, ममैव च and mine also, प्रीतिम् pleasure, कर्तुम् to do, अर्हसि you ought to.
Translation (M. N. Dutt)
The time for returning benefits having arrived, O high-souled one, it behove you to afford me and the ocean, satisfaction with a blessed heart.
"O great monkey when I hold you so high, you ought to oblige me and the (god of the) ocean wholeheartedly (and accept our hospitalty).
Sanskrit Text
श्रमं
मोक्षय
पूजां
च
गृहाण
कपिसत्तम
।
प्रीतिं
च
बहुमन्यस्व
प्रीतोऽस्मि
तव
दर्शनात्
॥
Anvaya:
कपिसत्तम O noble monkey, श्रमम् fatigue, मोक्ष्य after being relieved, पूजां च and offerings, गृहाण accept, प्रीतिम् love, बहुमन्यस्व oblige us, तव your, दर्शनात् by your presence, प्रीतः अस्मि I am pleased.
कपिसत्तम O noble monkey, श्रमम् fatigue, मोक्ष्य after being relieved, पूजां च and offerings, गृहाण accept, प्रीतिम् love, बहुमन्यस्व oblige us, तव your, दर्शनात् by your presence, प्रीतः अस्मि I am pleased.
Translation (M. N. Dutt)
best of monkeys, relieve yourself of the fatigue and accept my affectionate offering, who am worthy of your respect. For his relationship with Wind whose son was Pitupanthānam-the text means "his father's path”-Wind being Hanumān's father the passage means-"aerial way."-Happy am I to see you. *Wrath in consequence of his inability to accept his offerings.
"O noble monkey oblige us by accepting our offering given with love and be relieved of your fatigue. Your presence itself is welcome to me".
Sanskrit Text
एवमुक्तः
कपिश्रेष्ठस्तं
नगोत्तममब्रवीत्
।
प्रीतोऽस्मि
कृतमातिथ्यं
मन्युरेषोऽपनीयताम्
॥
Anvaya:
एवम् in that way, उक्तः having addressed, कपिश्रेष्ठः the great monkey, तं नगोत्तमम् to the lord of mountains, अब्रवीत् said, प्रीतः pleased, अस्मि I am, आतिथ्यम् hospitality, कृतम् is offered, एषः this, मन्युः unhappiness, अपनीयताम् remove.
एवम् in that way, उक्तः having addressed, कपिश्रेष्ठः the great monkey, तं नगोत्तमम् to the lord of mountains, अब्रवीत् said, प्रीतः pleased, अस्मि I am, आतिथ्यम् hospitality, कृतम् is offered, एषः this, मन्युः unhappiness, अपनीयताम् remove.
Translation (M. N. Dutt)
Being thus accosted by Maināka, the best of mountains, Hanumān, the foremost of monkeys said, saying: Pleased am I and you had shown me enough of hospitality. Do you give up your wrath.
The great Hanuman, pleased with the words of Mainaka, said "I am pleased at your hospitality. Remove your unhappiness.
Sanskrit Text
त्वरते
कार्यकालो
मे
अहश्चाप्यतिवर्तते
।
प्रतिज्ञा
च
मया
दत्ता
न
स्थातव्यमिहान्तरा
॥
Anvaya:
मे to me, कार्यकालः schedule, त्वरते hastens, अहः च the day also, अतिवर्तते exceeds, मया by me, प्रतिज्ञा vow, दत्ता च is made, अन्तरे in between, इह here, न स्थातव्यम् I will not halt.
मे to me, कार्यकालः schedule, त्वरते hastens, अहः च the day also, अतिवर्तते exceeds, मया by me, प्रतिज्ञा vow, दत्ता च is made, अन्तरे in between, इह here, न स्थातव्यम् I will not halt.
Translation (M. N. Dutt)
Business wants me to go soon and the time is well-nigh spent. Besides I have promised that I shall not halt at any intermediate place.
"My commitment is hastening me. The day set (for the accomplishment of the task) is also drawing to a close. A vow is made and I will not halt in the middle of my work."
Sanskrit Text
इत्युक्त्वा
पाणिना
शैलमालभ्य
हरिपुंगवः
।
जगामाकाशमाविश्य
वीर्यवान्प्रहसन्निव
॥
Anvaya:
वीर्यवान् heroic, हरिपुङ्गवः chief of monkeys, इति thus, उक्त्वा having spoken, शैलम् the mountain, पाणिना with his hand, आलभ्य gently touching, आकाशम् to the sky, आविश्य ascended, प्रहसन्निव with a smile on his face, जगाम departed.
वीर्यवान् heroic, हरिपुङ्गवः chief of monkeys, इति thus, उक्त्वा having spoken, शैलम् the mountain, पाणिना with his hand, आलभ्य gently touching, आकाशम् to the sky, आविश्य ascended, प्रहसन्निव with a smile on his face, जगाम departed.
Translation (M. N. Dutt)
Thereupon touching the hill with his hand that highly energetic monkey wended, smiling his aerial way. Ocean
Having said this, the mighty monkey gently touched the mountain with his hands before ascending to the sky with a smile on his face.
Sanskrit Text
स
पर्वतसमुद्राभ्यां
बहुमानादवेक्षितः
।
पूजितश्चोपपन्नाभिराशीर्भिरनिलात्मजः
॥
Anvaya:
सः he, अनिलात्मजः son of the Windgod, पर्वतसमुद्राभ्याम् by both the mountain and ocean, बहुमानात् with great respect, आवेक्षितः was adored, उपपन्नाभिः with proper ones, आशीर्भिः with blessings, पूजितः च also honoured.
सः he, अनिलात्मजः son of the Windgod, पर्वतसमुद्राभ्याम् by both the mountain and ocean, बहुमानात् with great respect, आवेक्षितः was adored, उपपन्नाभिः with proper ones, आशीर्भिः with blessings, पूजितः च also honoured.
Translation (M. N. Dutt)
Thereat the and the mountain respectfully looked towards him and adored and welcomed him with blessings worthy of the occasion.
The mountain and the sea honoured and adored the son of the Windgod and gave him appropriate blessings.
Sanskrit Text
अथोर्ध्वं
दूरमुत्पत्य
हित्वा
शैलमहार्णवौ
।
पितुः
पन्थानमास्थाय
जगाम
विमलेऽम्बरे
॥
Anvaya:
अथ then, शैलमहार्णवौ the mountain and the ocean, हित्वा after leaving, ऊर्ध्वम् high, दूरम् long distance, उत्प्लुत्य leaping into, विमले in the clear, अम्बरे in sky, पितुः father's, पन्थानम् the path, आस्थाय after taking, जगाम went.
अथ then, शैलमहार्णवौ the mountain and the ocean, हित्वा after leaving, ऊर्ध्वम् high, दूरम् long distance, उत्प्लुत्य leaping into, विमले in the clear, अम्बरे in sky, पितुः father's, पन्थानम् the path, आस्थाय after taking, जगाम went.
Translation (M. N. Dutt)
Leaving the mountain and the ocean and rising his up, he proceeded in the clear welkin traversing the aerial way.
And thereafter leaping a long distance into the clear sky, he (Hanuman) took the path of the Windgod, his father, leaving behind the mountain and the sea.
Sanskrit Text
भूयश्चोर्ध्वगतिं
प्राप्य
गिरिं
तमवलोकयन्
।
वायुसूनुर्निरालम्बे
जगाम
विमलेऽम्बरे
॥
Anvaya:
वायुसूनुः son of the Windgod, भूयः च further, ऊर्ध्वम् high up, गतिम् path, प्राप्य taking, तं गिरिम् the mountain, अवलोकयन् while looking at, निरालम्बे in a place without any support, विमले pure, cloudless, अम्बरे in the sky, जगाम went.
वायुसूनुः son of the Windgod, भूयः च further, ऊर्ध्वम् high up, गतिम् path, प्राप्य taking, तं गिरिम् the mountain, अवलोकयन् while looking at, निरालम्बे in a place without any support, विमले pure, cloudless, अम्बरे in the sky, जगाम went.
Translation (M. N. Dutt)
Rising high up and casting his look down on the hill, that foremost of monkeys proceeded by the unsupported aerial track.
Rising higher and further up and looking at the mountain (which was going down into the ocean), the son of the Windgod coursed through the cloudless sky unsupported.
Sanskrit Text
तद्द्वितीयं
हनुमतो
दृष्ट्वा
कर्म
सुदुष्करम्
।
प्रशशंसुः
सुराः
सर्वे
सिद्धाश्च
परमर्षयः
॥
Anvaya:
हनुमतः of Hanuman, तत् that, सुदुष्करम् most difficult, द्वितीयम् a second, कर्म task, दृष्ट्वा on seeing, सर्वे all, सुराः gods, सिद्धाश्च siddhas, परमर्षयः great sages, प्रशंशसुः praised him.
हनुमतः of Hanuman, तत् that, सुदुष्करम् most difficult, द्वितीयम् a second, कर्म task, दृष्ट्वा on seeing, सर्वे all, सुराः gods, सिद्धाश्च siddhas, परमर्षयः great sages, प्रशंशसुः praised him.
Translation (M. N. Dutt)
Beholding this singularly arduous work of Hanumān the celestials, the Siddhas and the ascetics all praised him.
Gods, siddhas as well as the great sages praised him for the second great achievment of Hanuman, which is impossible for others to accomplish.
Sanskrit Text
देवताश्चाभवन्हृष्टास्तत्रस्थास्तस्य
कर्मणा
।
काञ्चनस्य
सुनाभस्य
सहस्राक्षश्च
वासवः
॥
Anvaya:
तत्रस्थाः those who were there, देवताश्च gods, सहस्राक्षः the thousandeyed, वासवश्च Indra, काञ्चनस्य of the golden Mainaka, तस्य his, सुनाभस्य of Sunabha, कर्मणा by the task, हृष्टाः delighted, अभवन् became.
तत्रस्थाः those who were there, देवताश्च gods, सहस्राक्षः the thousandeyed, वासवश्च Indra, काञ्चनस्य of the golden Mainaka, तस्य his, सुनाभस्य of Sunabha, कर्मणा by the task, हृष्टाः delighted, अभवन् became.
Translation (M. N. Dutt)
All the celestials and others living on its summit, were highly pleased with the mountain arrayed in gold and having beautiful sides.
The gods who happened to be present at that time (on the mountain) and the thousandeyed Indra were delighted by the gesture of golden Sunabha (Mainaka) mountain.
Sanskrit Text
उवाच
वचनं
धीमान्परितोषात्सगद्गदम्
।
सुनाभं
पर्वतश्रेष्ठं
स्वयमेव
शचीपतिः
॥
Anvaya:
धीमान् wise, शचीपतिः husband of Sachi, Indra, पर्वतश्रेष्ठम् best mountain, सुनाभम् Sunabha, परितोषात् satisfied, सगद्गदम् with throat choked, स्वयमेव himself, वचनम् these words, उवाच spoke.
धीमान् wise, शचीपतिः husband of Sachi, Indra, पर्वतश्रेष्ठम् best mountain, सुनाभम् Sunabha, परितोषात् satisfied, सगद्गदम् with throat choked, स्वयमेव himself, वचनम् these words, उवाच spoke.
Translation (M. N. Dutt)
And the thousand-eyed Vásava was also pleased. And greatly pleased that highly intelligent Saci's lord, himself, addressed that best of mountains having picturesque sides, saying.
Indra, the lord of Sachi, was personally satisfied and spoke to Mainaka, the best of mountains, in faltering tone, his throat choked out of joy.
Sanskrit Text
हिरण्यनाभशैलेन्द्रपरितुष्टोऽस्मि
ते
भृशम्
।
अभयं
ते
प्रयच्छामि
तिष्ठ
सौम्य
यथासुखम्
॥
Anvaya:
हिरण्यनाभ O Hiranyanabha, शैलेन्द्र O lord of mountains, ते with you, भृशम् a lot, परितुष्टः अस्मि I am pleased, सौम्य O pious one, ते to you, अभयम् security, प्रयच्छामि I give, यथासुखम् happily as you please, तिष्ठ you may stay on.
हिरण्यनाभ O Hiranyanabha, शैलेन्द्र O lord of mountains, ते with you, भृशम् a lot, परितुष्टः अस्मि I am pleased, सौम्य O pious one, ते to you, अभयम् security, प्रयच्छामि I give, यथासुखम् happily as you please, तिष्ठ you may stay on.
Translation (M. N. Dutt)
Greatly delighted am I, O lord of mountains, O you having golden peaks. 'No fear' I do declare to you. Proceedest you therefore, at your ease, O gently one!
"O Hiranyanabha, the foremost among the mountains I am highly pleased with you. I give you security (free from fear of losing wings). O pious one you may stay on happily as you please.
Sanskrit Text
साह्यं
कृतं
ते
सुमहद्विक्रान्तस्य
हनूमतः
।
क्रमतो
योजनशतं
निर्भयस्य
भये
सति
॥
Anvaya:
विक्रान्तस्य of one attempting to leap, योजनशतम् a hundred yojanas, क्रमतः while leaping, भये सति when there is reason to fear, निर्भयस्य of a fearless one, हनूमतः Hanuman, ते by you, सुमहत् very valuable, साह्यम् help, कृतम् rendered.
विक्रान्तस्य of one attempting to leap, योजनशतम् a hundred yojanas, क्रमतः while leaping, भये सति when there is reason to fear, निर्भयस्य of a fearless one, हनूमतः Hanuman, ते by you, सुमहत् very valuable, साह्यम् help, कृतम् rendered.
Translation (M. N. Dutt)
Greatly had you hoped Hanumān, crossin fearlessly an unceasingly, over hundred yojanas so that he might not fall in danger.
"You have rendered very valuable help to Hanuman who was attempting to leap a distance of a hundred yojanas. He is fearless even when there is reason to fear (of falling down).
Sanskrit Text
रामस्यैष
हि
दौत्येन
याति
दाशरथेर्हरिः
।
सत्क्रियां
कुर्वता
शक्या
तोषितोऽस्मि
दृढं
त्वया
॥
Anvaya:
एषः हरिः this vanara, दाशरथेः of the son of Dasaratha, रामस्य Rama's, पितायैव for his wellbeing only, याति going, तस्य his, सत्क्रियाम् honour, कुर्वता for doing, त्वया by you, दृढम् surely, तोषितः अस्मि I am pleased.
एषः हरिः this vanara, दाशरथेः of the son of Dasaratha, रामस्य Rama's, पितायैव for his wellbeing only, याति going, तस्य his, सत्क्रियाम् honour, कुर्वता for doing, त्वया by you, दृढम् surely, तोषितः अस्मि I am pleased.
Translation (M. N. Dutt)
This monkey, is going in the interests of Rāma, Dasaratha's son—and you had welcomed him to the best of your mighty. Therefore I am greatly pleased with you.
"The vanara has gone on a mission to help the son of Dasaratha. I am highly pleased with the service rendered to him.
Sanskrit Text
ततः
प्रहर्षमलभद्विपुलं
पर्वतोत्तमः
।
देवतानां
पतिं
दृष्ट्वा
परितुष्टं
शतक्रतुम्
॥
Anvaya:
तत: thereafter, पर्वतोत्तमः the best of mountains, देवतानाम् of gods,पतिम् lord, शतक्रतुम् who had performed a hundred yajnas, Indra, परितुष्टम् extremely happy,दृष्ट्वा after seeing, विपुलम् very much, प्रहर्षम् delight, आगमत् experienced.
तत: thereafter, पर्वतोत्तमः the best of mountains, देवतानाम् of gods,पतिम् lord, शतक्रतुम् who had performed a hundred yajnas, Indra, परितुष्टम् extremely happy,दृष्ट्वा after seeing, विपुलम् very much, प्रहर्षम् delight, आगमत् experienced.
Translation (M. N. Dutt)
Beholding that lord of celestials the performer of an hundred sacrifices, highly gratified, that best of mountains attained to an excess of joy.
Thereafter Mainaka, the great mountain was delighted to see Indra, lord of the gods, performer of a hundred yajnas satisfied.
Sanskrit Text
स
वै
दत्तवरः
शैलो
बभूवावस्थितस्तदा
।
हनूमांश्च
मुहूर्तेन
व्यतिचक्राम
सागरम्
॥
Anvaya:
तदा then, दत्तवरः who received a boon, सः he, शैलः Mainaka, अवस्थितः he became stable, बभूव became, हनुमांश्च Hanuma also, मुहूर्तेन in a short while, सागरम् ocean, व्यतिचक्राम crossed over.
तदा then, दत्तवरः who received a boon, सः he, शैलः Mainaka, अवस्थितः he became stable, बभूव became, हनुमांश्च Hanuma also, मुहूर्तेन in a short while, सागरम् ocean, व्यतिचक्राम crossed over.
Translation (M. N. Dutt)
Having received boons (from Indra) the Mountain occupied again its pristine place. And Hanumān in a short time crossed over the main.
Then mount Mainaka, assured by Indra became secure. And Hanuman also crossed over the ocean in a short while.
Sanskrit Text
ततो
देवाः
सगन्धर्वाः
सिद्धाश्च
परमर्षयः
।
अब्रुवन्सूर्यसंकाशां
सुरसां
नागमातरम्
॥
Anvaya:
ततः then, सगन्धर्वाः including gandharvas, देवाः gods, सिद्धाश्च and siddhas, परमर्षयः great sages, सूर्यसङ्काशाम् shining like the Sun, नागमातरम् mother of nagas, सुरसाम् Surasa, अब्रुवन् said.
ततः then, सगन्धर्वाः including gandharvas, देवाः gods, सिद्धाश्च and siddhas, परमर्षयः great sages, सूर्यसङ्काशाम् shining like the Sun, नागमातरम् mother of nagas, सुरसाम् Surasa, अब्रुवन् said.
Translation (M. N. Dutt)
Thereupon the celestial along with Gandharvas, Siddhas and the ascetics, spake to Surasā the mother of serpents, resembling the Sun, saying.
Then the gods, gandharvas, siddhas and great sages approached Surasa, the mother of nagas, who was glowing like the Sungod and said:.
Sanskrit Text
अयं
वातात्मजः
श्रीमान्प्लवते
सागरोपरि
।
हनूमान्नाम
तस्य
त्वं
मुहूर्तं
विघ्नमाचर
॥
Anvaya:
हनुमन्नाम named Hanuman, श्रीमान् glorious, अयं this person, वातात्मजः son of the Windgod, सागरोपरि over the sea, प्लवते is flying, त्वम् you, सुघोरम् hideous, पर्वतोपमम् gigantic like a mountain, राक्षसम् demoniac, रूपम् form, आस्थाय assuming, दंष्ट्राकरालम् with big teeth, पिङ्गाक्षम् yellowbrown eyes, नभः समम् like the sky, वक्त्रम् mouth, कृत्वा doing, मुहूर्तम् for a short while, तस्य him, विघ्नम् obstruction, आचर make.
हनुमन्नाम named Hanuman, श्रीमान् glorious, अयं this person, वातात्मजः son of the Windgod, सागरोपरि over the sea, प्लवते is flying, त्वम् you, सुघोरम् hideous, पर्वतोपमम् gigantic like a mountain, राक्षसम् demoniac, रूपम् form, आस्थाय assuming, दंष्ट्राकरालम् with big teeth, पिङ्गाक्षम् yellowbrown eyes, नभः समम् like the sky, वक्त्रम् mouth, कृत्वा doing, मुहूर्तम् for a short while, तस्य him, विघ्नम् obstruction, आचर make.
Translation (M. N. Dutt)
The highly effulgent son of Wind named Hanumān is crossing over the main. You are required to throw obstacles in his way for a while.
"The glorious son of the Windgod, called Hanuman, is crossing the ocean. Obstruct him for sometime by assuming the hideous form of a demon, gigantic as a mountain, fearful with yellowishbrown eyes, with big teeth and a wide mouth like the sky.
Sanskrit Text
राक्षसं
रूपमास्थाय
सुघोरं
पर्वतोपमम्
।
दंष्ट्राकरालं
पिङ्गाक्षं
वक्त्रं
कृत्वा
नभःस्पृशम्
॥
Anvaya:
हनुमन्नाम named Hanuman, श्रीमान् glorious, अयं this person, वातात्मजः son of the Windgod, सागरोपरि over the sea, प्लवते is flying, त्वम् you, सुघोरम् hideous, पर्वतोपमम् gigantic like a mountain, राक्षसम् demoniac, रूपम् form, आस्थाय assuming, दंष्ट्राकरालम् with big teeth, पिङ्गाक्षम् yellowbrown eyes, नभः समम् like the sky, वक्त्रम् mouth, कृत्वा doing, मुहूर्तम् for a short while, तस्य him, विघ्नम् obstruction, आचर make.
हनुमन्नाम named Hanuman, श्रीमान् glorious, अयं this person, वातात्मजः son of the Windgod, सागरोपरि over the sea, प्लवते is flying, त्वम् you, सुघोरम् hideous, पर्वतोपमम् gigantic like a mountain, राक्षसम् demoniac, रूपम् form, आस्थाय assuming, दंष्ट्राकरालम् with big teeth, पिङ्गाक्षम् yellowbrown eyes, नभः समम् like the sky, वक्त्रम् mouth, कृत्वा doing, मुहूर्तम् for a short while, तस्य him, विघ्नम् obstruction, आचर make.
Translation (M. N. Dutt)
Assuming therefore the semblance of a terrible, grim-visaged Rāksasa, resembling a huge mountain and having terrible teeth and a face with coppery eyes, do you touch the welkin.
"The glorious son of the Windgod, called Hanuman, is crossing the ocean. Obstruct him for sometime by assuming the hideous form of a demon, gigantic as a mountain, fearful with yellowishbrown eyes, with big teeth and a wide mouth like the sky.
Sanskrit Text
बलमिच्छामहे
ज्ञातुं
भूयश्चास्य
पराक्रमम्
।
त्वां
विजेष्यत्युपायेन
विषदं
वा
गमिष्यति
॥
Anvaya:
अस्य his, बलम् strength, भूयः once again, पराक्रमं च and valour, उपायेन intelligence त्वाम् you, विजेष्यति he will win, वा or else, विषादम् dejected, गमिष्यति will give way, ज्ञातुम् to know, इच्छामहे we wish.
अस्य his, बलम् strength, भूयः once again, पराक्रमं च and valour, उपायेन intelligence त्वाम् you, विजेष्यति he will win, वा or else, विषादम् dejected, गमिष्यति will give way, ज्ञातुम् to know, इच्छामहे we wish.
Translation (M. N. Dutt)
We are anxious to learn if he defeat you by some means or comes by grief."
"We want to assess his strength, valour and intelligence once again. We wish to know whether he will win or give way to despondency".
Sanskrit Text
एवमुक्ता
तु
सा
देवी
दैवतैरभिसत्कृता
।
समुद्रमध्ये
सुरसा
बिभ्रती
राक्षसं
वपुः
॥
Anvaya:
देवी the divine being, सा सुरसा Surasa, दैवतैः by gods, एवम् that way, उक्ता having been addressed, अभिसत्कृता received their honour, समुद्र मध्ये in the midst of the ocean, विकृतम् terrific, विरूपं च ugly form, सर्वस्य for all, भयावहम् frightening, राक्षसं वपुः demoniac form, बिभ्रती put up, प्लवमानम् leaping, हनूमन्तम् Hanuman, आवृत्य after encirding him, इदम् these words, उवाच ह said.
देवी the divine being, सा सुरसा Surasa, दैवतैः by gods, एवम् that way, उक्ता having been addressed, अभिसत्कृता received their honour, समुद्र मध्ये in the midst of the ocean, विकृतम् terrific, विरूपं च ugly form, सर्वस्य for all, भयावहम् frightening, राक्षसं वपुः demoniac form, बिभ्रती put up, प्लवमानम् leaping, हनूमन्तम् Hanuman, आवृत्य after encirding him, इदम् these words, उवाच ह said.
Translation (M. N. Dutt)
Thus addressed the worshipful Surasā, having been honoured by the celestials, deformed and horrible and capable of exciting the fear of all beings, and obstructing Hanumān as he was coursing on, said.
Thus honoured by the gods, Surasa assumed a terrific ugly form frightening to all and stood in the midst of the ocean. Putting up a distorted appearance and encompassing Hanuman who was crossing the ocean, she spoke to him:
Sanskrit Text
विकृतं
च
विरूपं
च
सर्वस्य
च
भयावहम्
।
प्लवमानं
हनूमन्तमावृत्येदमुवाच
ह
॥
Anvaya:
देवी the divine being, सा सुरसा Surasa, दैवतैः by gods, एवम् that way, उक्ता having been addressed, अभिसत्कृता received their honour, समुद्र मध्ये in the midst of the ocean, विकृतम् terrific, विरूपं च ugly form, सर्वस्य for all, भयावहम् frightening, राक्षसं वपुः demoniac form, बिभ्रती put up, प्लवमानम् leaping, हनूमन्तम् Hanuman, आवृत्य after encirding him, इदम् these words, उवाच ह said.
देवी the divine being, सा सुरसा Surasa, दैवतैः by gods, एवम् that way, उक्ता having been addressed, अभिसत्कृता received their honour, समुद्र मध्ये in the midst of the ocean, विकृतम् terrific, विरूपं च ugly form, सर्वस्य for all, भयावहम् frightening, राक्षसं वपुः demoniac form, बिभ्रती put up, प्लवमानम् leaping, हनूमन्तम् Hanuman, आवृत्य after encirding him, इदम् these words, उवाच ह said.
Translation (M. N. Dutt)
Thus addressed the worshipful Surasā, having been honoured by the celestials, deformed and horrible and capable of exciting the fear of all beings, and obstructing Hanumān as he was coursing on, said.
Thus honoured by the gods, Surasa assumed a terrific ugly form frightening to all and stood in the midst of the ocean. Putting up a distorted appearance and encompassing Hanuman who was crossing the ocean, she spoke to him:
Sanskrit Text
मम
भक्षः
प्रदिष्टस्त्वमीश्वरैर्वानरर्षभ
।
अहं
त्वां
भक्षयिष्यामि
प्रविशेदं
ममाननम्
॥
Anvaya:
वानरर्षभ O bull among, त्वम् you, ईश्वरैः by lords of the universe, मम to me, भक्षः food, प्रदिष्टः are provided, अहम् I, त्वाम् you, भक्षयिष्यामि I will eat you, इदम् this, मम my, आननम् mouth, प्रविश enter.
वानरर्षभ O bull among, त्वम् you, ईश्वरैः by lords of the universe, मम to me, भक्षः food, प्रदिष्टः are provided, अहम् I, त्वाम् you, भक्षयिष्यामि I will eat you, इदम् this, मम my, आननम् mouth, प्रविश enter.
Translation (M. N. Dutt)
O foremost of monkeys, you had been ordained as my fare by the gods themselves. I will eat you up, do you enter my mouth.
"O bull among vanaras the lords of the universe have provided you as food for me. I will eat you. Enter my mouth".
Sanskrit Text
एवमुक्तः
सुरसया
प्राञ्जलिर्वानरर्षभः
।
प्रहृष्टवदनः
श्रीमानिदं
वचनमब्रवीत्
॥
Anvaya:
सुरसया by Surasa,एवम् In that way, उक्तः spoken, श्रीमान् glorious, वानरर्षभः वहतत bull among vanaras, प्रहृष्टवदनः with a blooming face, प्राञ्जलिः with folded hands, इदं वचनम् these words, अब्रवीत् said.
सुरसया by Surasa,एवम् In that way, उक्तः spoken, श्रीमान् glorious, वानरर्षभः वहतत bull among vanaras, प्रहृष्टवदनः with a blooming face, प्राञ्जलिः with folded hands, इदं वचनम् these words, अब्रवीत् said.
Translation (M. N. Dutt)
Thus addressed by Surasa, the glorious Hanuman said this with a blooming face and folded hands:
Sanskrit Text
रामो
दाशरथिर्नाम
प्रविष्टो
दण्डकावनम्
।
लक्ष्मणेन
सह
भ्रात्रा
वैदेह्या
चापि
भार्यया
॥
Anvaya:
दाशरथिः Dasaratha's son, रामो नाम called Rama, भ्रात्रा with his brother, लक्ष्मणेन सह accompanied by Lakshmana, भार्यया with his wife, वैदेह्या चापि with Vaidehi also, दण्डकावनम् Dandaka forest, प्रविष्टः entered.
दाशरथिः Dasaratha's son, रामो नाम called Rama, भ्रात्रा with his brother, लक्ष्मणेन सह accompanied by Lakshmana, भार्यया with his wife, वैदेह्या चापि with Vaidehi also, दण्डकावनम् Dandaka forest, प्रविष्टः entered.
Translation (M. N. Dutt)
Thus accosted by Surasā, (Hanumān) with a glad countenance, said, Rama, son to Dasaratha, had entered the Dandaka forest in company with his brother, Lakşmaņa, and his wife, Vaidehi.
"Dasaratha's son called Rama accompanied by his brother Lakshmana and his wife Vaidehi entered Dandaka forest.
Sanskrit Text
अस्य
कार्यविषक्तस्य
बद्धवैरस्य
राक्षसैः
।
तस्य
सीता
हृता
भार्या
रावणेन
यशस्विनी
॥
Anvaya:
राक्षसैः with rakshasas, बद्धवैरस्य deeprooted enmity, तस्य his, अन्यकार्यविषक्तस्य while he was engaged in some other work, यशस्विनी a glorious lady, भार्या wife, सीता Sita, रावणेन by Ravana, हृता was abducted.
राक्षसैः with rakshasas, बद्धवैरस्य deeprooted enmity, तस्य his, अन्यकार्यविषक्तस्य while he was engaged in some other work, यशस्विनी a glorious lady, भार्या wife, सीता Sita, रावणेन by Ravana, हृता was abducted.
Translation (M. N. Dutt)
He having created hostility with the Rākṣasas, his illustrious wife, Sītā, while he was engrossed in some work, was carried away by Ravana.
"While Rama was engaged otherwise, his glorious wife Sita was abducted by Ravana actuated by deeprooted enmity of demons with him.
Sanskrit Text
तस्याः
सकाशं
दूतोऽहं
गमिष्ये
रामशासनात्
।
कर्तुमर्हसि
रामस्य
साह्यं
विषयवासिनि
॥
Anvaya:
अहम् I, रामशासनात् by Rama's command, दूतः emissary, तस्याः her, सकाशम् for, गमिष्ये I shall go, विषयवासिनि O resident of his kingdom, रामस्य of Rama, साह्यम् help, कर्तुम् to render, अर्हसि it proper for you.
अहम् I, रामशासनात् by Rama's command, दूतः emissary, तस्याः her, सकाशम् for, गमिष्ये I shall go, विषयवासिनि O resident of his kingdom, रामस्य of Rama, साह्यम् help, कर्तुम् to render, अर्हसि it proper for you.
Translation (M. N. Dutt)
At Rāma's command, I go to her as his envoy. It behove you, living in (Rāma's) dominions, to lend him your help.
"I am going as Rama's emissary to search for his wife. It is proper for you to render help since you are a resident of his kingdom.
Sanskrit Text
अथ
वा
मैथिलीं
दृष्ट्वा
रामं
चाक्लिष्टकारिणम्
।
आगमिष्यामि
ते
वक्त्रं
सत्यं
प्रतिशृणोमि
ते
॥
Anvaya:
अथवा alternatively, मैथिलीम् Mythili, अक्लिष्टकारिणम् one who may makes work easy (without any trouble), रामं च and Rama, दृष्ट्वा after seeing, ते to your, वक्त्रम् mouth, आगमिष्यामि I will reach, सत्यम् truly, ते you, प्रतिशृणोमि I promise.
अथवा alternatively, मैथिलीम् Mythili, अक्लिष्टकारिणम् one who may makes work easy (without any trouble), रामं च and Rama, दृष्ट्वा after seeing, ते to your, वक्त्रम् mouth, आगमिष्यामि I will reach, सत्यम् truly, ते you, प्रतिशृणोमि I promise.
Translation (M. N. Dutt)
Or having seen Mithila's daughter, as well as Rāma of untiring deeds, I will enter your mouth. This I promise you truly."
"I told her that it is proper for her (living in the domain of Rama) to help his queen and wife. Or else, I promised after I disclose to Rama, Sita's whereabouts, I will come and enter her mouth.
Sanskrit Text
एवमुक्ता
हनुमता
सुरसा
कामरूपिणी
।
अब्रवीन्नातिवर्तेन्मां
कश्चिदेष
वरो
मम
॥
Anvaya:
हनुमता by Hanuman, एवम् in that way, उक्ता having been spoken, कामरूपिणी one who can assume any form at free will, सुरसा Surasa, अब्रवीत् said, कश्चित् no one, नातिवर्तेत cannot cross, एषः such, मम to me, वरः boon.
हनुमता by Hanuman, एवम् in that way, उक्ता having been spoken, कामरूपिणी one who can assume any form at free will, सुरसा Surasa, अब्रवीत् said, कश्चित् no one, नातिवर्तेत cannot cross, एषः such, मम to me, वरः boon.
Translation (M. N. Dutt)
Thus addressed by Hanumān, Surasā, capable of wearing forms at will, said, “None shall pass me without being devoured by me, even this is the boon that I have received."
Having heard Hanuman, Surasa capable of taking any form at her free will told him that no one can cross (her region) as she had been given such a boon(by the Creator)৷৷
Sanskrit Text
एवमुक्तः
सुरसया
क्रुद्धो
वानरपुंगवः
।
अब्रवीत्कुरु
वै
वक्त्रं
येन
मां
विषहिष्यसे
॥
Anvaya:
सुरसया by Surasa, एवम् in that way, उक्तः having been spoken to, वानरपुङ्गवः supreme vanara, क्रुद्धः got angry, अब्रवीत् he said, वक्त्रम् mouth, कुरु वै open, येन in such a way, माम् me, विषहिष्यसे you can bear me.
सुरसया by Surasa, एवम् in that way, उक्तः having been spoken to, वानरपुङ्गवः supreme vanara, क्रुद्धः got angry, अब्रवीत् he said, वक्त्रम् mouth, कुरु वै open, येन in such a way, माम् me, विषहिष्यसे you can bear me.
Translation (M. N. Dutt)
Thus addressed by Surasa, Hanuman the supreme vanara said, "Open your mouth wide enough to hold me."
Sanskrit Text
इत्युक्त्वा
सुरसां
क्रुद्धो
दशयोजनमायतः
।
दशयोजनविस्तारो
बभूव
हनुमांस्तदा
॥
Anvaya:
तदा then, हनुमान् Hanuman, सुरसां Surasa, इति thus, उक्त्वा having said, क्रुद्धः angry, दशयोजनम् ten yojanas, आयतां wide, दशयोजनविस्तारः ten yojanas in breadth, बभूव became.
तदा then, हनुमान् Hanuman, सुरसां Surasa, इति thus, उक्त्वा having said, क्रुद्धः angry, दशयोजनम् ten yojanas, आयतां wide, दशयोजनविस्तारः ten yojanas in breadth, बभूव became.
Translation (M. N. Dutt)
Provoked by the words of Surasa, Hanuman stretched himself to ten yojanas.
Sanskrit Text
तं
दृष्ट्वा
मेघसंकाशं
दशयोजनमायतम्
।
चकार
सुरसाप्यास्यं
विंशद्योजनमायतम्
॥
Anvaya:
दशयोजनम् ten yojanas, आयतम् wide, मेघसङ्काशम् like a cloud, तम् him, दृष्ट्वा after seeing, सुरसा च Surasa too, आस्यम् her mouth, विंशद्योजनम् twenty yojanas, आयतम् wide, चकार stretched.
दशयोजनम् ten yojanas, आयतम् wide, मेघसङ्काशम् like a cloud, तम् him, दृष्ट्वा after seeing, सुरसा च Surasa too, आस्यम् her mouth, विंशद्योजनम् twenty yojanas, आयतम् wide, चकार stretched.
Translation (M. N. Dutt)
Seeing his body stretched to ten yojanas like a cloud, Surasa also widened her mouth to twenty yojanas.
Sanskrit Text
हनुमांस्तु
ततः
क्रुद्धस्त्रिंशद्योजनमायतः
।
चकार
सुरसा
वक्त्रं
चत्वारिंशत्तथोच्छ्रितम्
॥
Anvaya:
ततः then, हनुमांस्तु Hanuman also, क्रुद्धः in anger, त्रिंशद्योजनम् thirty yojanas, आयतः wide, सुरसा Surasa, तथा like that, वक्त्रम् mouth, चत्वारिंशम् forty yojanas, उच्छ्रितम् high, चकार did, वीरः hero, हनुमान् Hanuman, पञ्चाशद्योजनोच्छ्रितः fifty yojanas high, बभूव became.
ततः then, हनुमांस्तु Hanuman also, क्रुद्धः in anger, त्रिंशद्योजनम् thirty yojanas, आयतः wide, सुरसा Surasa, तथा like that, वक्त्रम् mouth, चत्वारिंशम् forty yojanas, उच्छ्रितम् high, चकार did, वीरः hero, हनुमान् Hanuman, पञ्चाशद्योजनोच्छ्रितः fifty yojanas high, बभूव became.
Translation (M. N. Dutt)
Provoked, Hanuman further stretched his body to thirty yojanas and Surasa on her own enlarged her mouth to forty yojanas. Then the great hero Hanuman stretched his body to fifty yojanas.
Sanskrit Text
बभूव
हनुमान्वीरः
पञ्चाशद्योजनोच्छ्रितः
।
चकार
सुरसा
वक्त्रं
षष्टियोजनमायतम्
॥
Sanskrit Text
तथैव
हनुमान्वीरः
सप्ततिं
योजनोच्छ्रितः
।
चकार
सुरसा
वक्त्रमशीतिं
योजनायतम्
॥
Sanskrit Text
हनूमानचल
प्रख्यो
नवतिं
योजनोच्छ्रितः
।
चकार
सुरसा
वक्त्रं
शतयोजनमायतम्
॥
Sanskrit Text
तद्दृष्ट्वा
व्यादितं
त्वास्यं
वायुपुत्रः
स
बुद्धिमान्
।
दीर्घजिह्वं
सुरसया
सुघोरं
नरकोपमम्
॥
Anvaya:
सुबुद्धिमान् very intelligent, वायुपुत्रः Hanuman, सुरसया by Surasa, व्यादितम् opened, दीर्घजिह्वम् long tongued, सुघोरम् dreadful, नरकोपमम् like hell, तत् आस्यम् that mouth, दृष्ट्वा on seeing, आत्मनः his, कायम् body, सुसंक्षिप्य shrunk, अङ्गुष्ठमात्रकः of the size of a thumb, बभूव became.
सुबुद्धिमान् very intelligent, वायुपुत्रः Hanuman, सुरसया by Surasa, व्यादितम् opened, दीर्घजिह्वम् long tongued, सुघोरम् dreadful, नरकोपमम् like hell, तत् आस्यम् that mouth, दृष्ट्वा on seeing, आत्मनः his, कायम् body, सुसंक्षिप्य shrunk, अङ्गुष्ठमात्रकः of the size of a thumb, बभूव became.
Translation (M. N. Dutt)
Intelligent Hanuman observing Surasa's enlarged mouth open and dreadful like hell with a long tongue, suddenly shrunk his body to the size of a thumb.
Sanskrit Text
स
संक्षिप्यात्मनः
कायं
जीमूत
इव
मारुतिः
।
तस्मिन्मुहूर्ते
हनुमान्बभूवाङ्गुष्ठमात्रकः
॥
Sanskrit Text
सोऽभिपत्याशु
तद्वक्त्रं
निष्पत्य
च
महाजवः
।
अन्तरिक्षे
स्थितः
श्रीमानिदं
वचनमब्रवीत्
॥
Anvaya:
श्रीमान् glorious one, महाबलः mighty, सः he, आशु immediatly, तद्वक्त्रम् her mouth, अभिपत्य got in, निष्पत्य च and got out, अन्तरिक्षे in the sky, स्थितः stood, इदम् this, वचनम् word, अब्रवीत् spoke.
श्रीमान् glorious one, महाबलः mighty, सः he, आशु immediatly, तद्वक्त्रम् her mouth, अभिपत्य got in, निष्पत्य च and got out, अन्तरिक्षे in the sky, स्थितः stood, इदम् this, वचनम् word, अब्रवीत् spoke.
Translation (M. N. Dutt)
Glorious and mighty Hanuman quickly went into her mouth and got out and stood in the sky and said:.
Sanskrit Text
प्रविष्टोऽस्मि
हि
ते
वक्त्रं
दाक्षायणि
नमोऽस्तु
ते
।
गमिष्ये
यत्र
वैदेही
सत्यं
चास्तु
वचस्तव
॥
Anvaya:
दाक्षायणि O dughter of Daksha, ते your, वक्त्रम् mouth, प्रविष्टः I have entered, अस्मि हि I am indeed, ते to you, नमः salutations, अस्तु may be, वैदेही Vaidhehi, यत्र wherever, गमिष्ये I will go, तव your, वरः च boon also, सत्यम् true, आसीत् was.
दाक्षायणि O dughter of Daksha, ते your, वक्त्रम् mouth, प्रविष्टः I have entered, अस्मि हि I am indeed, ते to you, नमः salutations, अस्तु may be, वैदेही Vaidhehi, यत्र wherever, गमिष्ये I will go, तव your, वरः च boon also, सत्यम् true, आसीत् was.
Translation (M. N. Dutt)
O descendant of Dakşa, I have entered into your mouth. I bow down to you. I will repair to where Vaidehi is Your boon has proved trve.
"O Dakshayani I have indeed entered your mouth and your boon has come true (as nobody can go against the boon of the Creator). Allow me to proceed in quest of Vaidhehi. My salutations to you."
Sanskrit Text
तं
दृष्ट्वा
वदनान्मुक्तं
चन्द्रं
राहुमुखादिव
।
अब्रवीत्सुरसा
देवी
स्वेन
रूपेण
वानरम्
॥
Anvaya:
राहुमुखात् from the mouth of Rahu, चन्द्रमिव like the Moon, वदनात् from the mouth, मुक्तम् released, तं him, वानरम् that vanara, दृष्ट्वा seeing, सुरसा देवी the divine Surasa, स्वेन in her true, रूपेण form, अब्रवीत् said.
राहुमुखात् from the mouth of Rahu, चन्द्रमिव like the Moon, वदनात् from the mouth, मुक्तम् released, तं him, वानरम् that vanara, दृष्ट्वा seeing, सुरसा देवी the divine Surasa, स्वेन in her true, रूपेण form, अब्रवीत् said.
Translation (M. N. Dutt)
Seeing him out of her mouth like the Moon out of the mouth of Rāhu, the venerable Surasā spoke to the monkey in her native form, saying.
Seeing Hanuman released out of her mouth like the Moon released from the mouth of Rahu, Surasa assumed her true form and said:
Sanskrit Text
अर्थसिद्ध्यै
हरिश्रेष्ठ
गच्छ
सौम्य
यथासुखम्
।
समानय
च
वैदेहीं
राघवेण
महात्मना
॥
Anvaya:
सौम्य O noble one, हरिश्रेष्ठ O best of vanaras, अर्थसिद्ध्यै for achieving your purpose, यथासुखम् with pleasure, गच्छ proceed, वैदेहीम् Vaidehi, महात्मना with the great self, राघवेण with Raghava, समानयस्व unite.
सौम्य O noble one, हरिश्रेष्ठ O best of vanaras, अर्थसिद्ध्यै for achieving your purpose, यथासुखम् with pleasure, गच्छ proceed, वैदेहीम् Vaidehi, महात्मना with the great self, राघवेण with Raghava, समानयस्व unite.
Translation (M. N. Dutt)
For compassing your end, go, O foremost of monkeys, O mild one, at yours ease. And bringing to Vaidehī tidings touching the highsouled Rāghava do you meet her.
"O noble vanara proceed happily to achieve your purpose. Go and unite Vaidehi with the noble self, Raghava.
Sanskrit Text
तत्तृतीयं
हनुमतो
दृष्ट्वा
कर्म
सुदुष्करम्
।
साधु
साध्विति
भूतानि
प्रशशंसुस्तदा
हरिम्
॥
Anvaya:
सुदुष्करम् very difficult, हनुमतः of Hanuman, तत् that, तृतीयं कर्म a third feat, दृष्ट्वा after witnessing, तदा then, भूतानि living beings, साधु साधु इति welldone, welldone this, हरिम् vanara, प्रशशंसुः applauded.
सुदुष्करम् very difficult, हनुमतः of Hanuman, तत् that, तृतीयं कर्म a third feat, दृष्ट्वा after witnessing, तदा then, भूतानि living beings, साधु साधु इति welldone, welldone this, हरिम् vanara, प्रशशंसुः applauded.
Translation (M. N. Dutt)
Beholding this singularly arduous work of Hanumān the celestials, the Siddhas and the ascetics all praised him.
Gods, siddhas as well as the great sages praised him for the second great achievment of Hanuman, which is impossible for others to accomplish.
Sanskrit Text
स
सागरमनाधृष्यमभ्येत्य
वरुणालयम्
।
जगामाकाशमाविश्य
वेगेन
गरुणोपमः
॥
Anvaya:
वेगेन speedily, गरुडोपमः like Garuda, सः he, अनाधृष्यम् invincible, वरुणालयम् abode of varuna, सागरम् ocean, अभ्येत्य piercing through, आकाशम् sky, आविश्य coursing, जगाम went.
वेगेन speedily, गरुडोपमः like Garuda, सः he, अनाधृष्यम् invincible, वरुणालयम् abode of varuna, सागरम् ocean, अभ्येत्य piercing through, आकाशम् sky, आविश्य coursing, जगाम went.
Translation (M. N. Dutt)
Rising above the invincible ocean, the abode of lord Varuna, Hanuman coursed through the sky speedily like Garuda.
Sanskrit Text
सेविते
वारिधारिभिः
पतगैश्च
निषेविते
।
चरिते
कैशिकाचार्यैरैरावतनिषेविते
॥
Sanskrit Text
सिंहकुञ्जरशार्दूलपतगोरगवाहनैः
।
विमानैः
संपतद्भिश्च
विमलैः
समलंकृते
॥
Sanskrit Text
वज्राशनिसमाघातैः
पावकैरुपशोभिते
।
कृतपुण्यैर्महाभागैः
स्वर्गजिद्भिरलंकृते
॥
Sanskrit Text
बहता
हव्यमत्यन्तं
सेविते
चित्रभानुना
।
ग्रहनक्षत्रचन्द्रार्कतारागणविभूषिते
॥
Sanskrit Text
महर्षिगणगन्धर्वनागयक्षसमाकुले
।
विविक्ते
विमले
विश्वे
विश्वावसुनिषेविते
॥
Sanskrit Text
देवराजगजाक्रान्ते
चन्द्रसूर्यपथे
शिवे
।
विताने
जीवलोकस्य
विततो
ब्रह्मनिर्मिते
॥
Sanskrit Text
बहुशः
सेविते
वीरैर्विद्याधरगणैर्वरैः
।
कपिना
कृष्यमाणानि
महाभ्राणि
चकाशिरे
॥
Anvaya:
कपिना by the vanara, आकृष्यमाणानि drawing, पाण्डुरारुणवर्णानि white and red colour, नीलमाञ्जिष्ठकानि च blue and yellow clouds, महाभ्राणि big clouds, चकाशिरे shining.
कपिना by the vanara, आकृष्यमाणानि drawing, पाण्डुरारुणवर्णानि white and red colour, नीलमाञ्जिष्ठकानि च blue and yellow clouds, महाभ्राणि big clouds, चकाशिरे shining.
Translation (M. N. Dutt)
While Hanuman was drawing big clouds which were either white or red or blue or yellow, he looked charming.
Sanskrit Text
प्रविशन्नभ्रजालानि
निष्पतंश्च
पुनः
पुनः
।
प्रावृषीन्दुरिवाभाति
निष्पतन्प्रविशंस्तदा
॥
Anvaya:
अभ्रजालानि into the mass of clouds, प्रविशन् entering, पुनः पुनः again and again, निष्पतंश्च disappearing, प्रच्छन्नश्च covered by, प्रकाशश्च shining again, चन्द्रमाः like the Moon, लक्ष्यते was appearing.
अभ्रजालानि into the mass of clouds, प्रविशन् entering, पुनः पुनः again and again, निष्पतंश्च disappearing, प्रच्छन्नश्च covered by, प्रकाशश्च shining again, चन्द्रमाः like the Moon, लक्ष्यते was appearing.
Translation (M. N. Dutt)
And now entering into the clouds, and now emerging from them, he looked like the moon, sometimes hid and sometimes visible.
Entering into and emerging from the clouds, he looked like the Moon that appears and disappears (behind a bank of clouds).
Sanskrit Text
प्लवमानं
तु
तं
दृष्ट्वा
सिंहिका
नाम
राक्षसी
।
मनसा
चिन्तयामास
प्रवृद्धा
कामरूपिणी
॥
Anvaya:
कामरूपिणी who can take any form at will, सिंहिका नाम called Simhika, राक्षसी demoness, प्लवमानम् him who was speeding in the sky, तम् him, दृष्ट्वा after seeing, प्रवृद्धा expanded in size, चिन्तयामास started thinking.
कामरूपिणी who can take any form at will, सिंहिका नाम called Simhika, राक्षसी demoness, प्लवमानम् him who was speeding in the sky, तम् him, दृष्ट्वा after seeing, प्रवृद्धा expanded in size, चिन्तयामास started thinking.
Translation (M. N. Dutt)
And it came to pass that beholding him in the act of bounding, a Rākşasi named Sinhikā, of great age, and capable of wearing forms at will, thought herself.
Seeing Hanuman speeding in the sky a demoness called Simhika who can assume any form at her will had grown out of proportion and thought on her part:
Sanskrit Text
अद्य
दीर्घस्य
कालस्य
भविष्याम्यहमाशिता
।
इदं
हि
मे
महत्सत्त्वं
चिरस्य
वशमागतम्
॥
Anvaya:
चिरस्य after a long time, इदम् this, महत् great, सत्त्वम् being, मे my, वशम् fold, आगतम् has come, दीर्घस्य after a long, कालस्य time, अद्य today, अहम् I, आशिता satiated, भविष्यामि I will be.
चिरस्य after a long time, इदम् this, महत् great, सत्त्वम् being, मे my, वशम् fold, आगतम् has come, दीर्घस्य after a long, कालस्य time, अद्य today, अहम् I, आशिता satiated, भविष्यामि I will be.
Translation (M. N. Dutt)
Today after a long lapse of time I shall have my fare. This mighty creature has after a long time come within my power.
Sanskrit Text
इति
संचिन्त्य
मनसा
छायामस्य
समक्षिपत्
।
छायायां
संगृहीतायां
चिन्तयामास
वानरः
॥
Anvaya:
इति thus, मनसा in her mind, सञ्चिन्त्य after thinking, अस्य his, छायाम् shadow, समाक्षिपत् pulled, छायायाम् when his shadow, गृह्यमाणायाम् was held, वानरः vanara, चिन्तयामास deliberated.
इति thus, मनसा in her mind, सञ्चिन्त्य after thinking, अस्य his, छायाम् shadow, समाक्षिपत् pulled, छायायाम् when his shadow, गृह्यमाणायाम् was held, वानरः vanara, चिन्तयामास deliberated.
Translation (M. N. Dutt)
Thinking thus, she dragged him by his shadow before she took hold of him, Hanuman started deliberating within.
Sanskrit Text
समाक्षिप्तोऽस्मि
सहसा
पङ्गूकृतपराक्रमः
।
प्रतिलोमेन
वातेन
महानौरिव
सागरे
॥
Anvaya:
सागरे in the ocean, प्रतिलोमेन from the opposite side, वातेन by the wind, महानौरिव like a huge ship, पङ्गूकृतपराक्रमः powerless, सहसा suddenly, समाक्षिप्तः caught, अस्मि I am.
सागरे in the ocean, प्रतिलोमेन from the opposite side, वातेन by the wind, महानौरिव like a huge ship, पङ्गूकृतपराक्रमः powerless, सहसा suddenly, समाक्षिप्तः caught, अस्मि I am.
Translation (M. N. Dutt)
"I am caught suddenly. I am handicapped.I am like a huge ship in an ocean retarded by the wind blowing from the opposite direction.
Sanskrit Text
तिर्यगूर्ध्वमधश्चैव
वीक्षमाणस्ततः
कपिः
।
ददर्श
स
महासत्त्वमुत्थितं
लवणाम्भसि
॥
Anvaya:
ततः then, कपिः monkey, तिर्यक् horizontally, ऊर्द्वम् upward, अथश्चैव at the bottom level, वीक्षमाणः while looking at, लवणाम्भसि in the salt sea, उत्थितम् risen up, महत् huge, सत्त्वम् being, ददर्श saw.
ततः then, कपिः monkey, तिर्यक् horizontally, ऊर्द्वम् upward, अथश्चैव at the bottom level, वीक्षमाणः while looking at, लवणाम्भसि in the salt sea, उत्थितम् risen up, महत् huge, सत्त्वम् being, ददर्श saw.
Translation (M. N. Dutt)
Looking around, right and left, up and down, the monkey saw a huge being rise from the salty sea.
Sanskrit Text
कपिराज्ञा
यदाख्यातं
सत्त्वमद्भुतदर्शनम्
।
छायाग्राहि
महावीर्यं
तदिदं
नात्र
संशयः
॥
Anvaya:
मारुतिः Maruti, विकृताननम् hideous countenance, तत् that creature, दृष्ट्वा seeing, चिन्तयामास reflected, कपिराजेन by the king of monkeys, कथितम् described, अद्भुतदर्शनम् of wonderful appearance, छायाग्राहि which can hold the shadow, महावीर्यम् very powerful, तत् that, सत्त्वम् creature, इदम् this, अत्र here it is, संशयः doubt, न no.
मारुतिः Maruti, विकृताननम् hideous countenance, तत् that creature, दृष्ट्वा seeing, चिन्तयामास reflected, कपिराजेन by the king of monkeys, कथितम् described, अद्भुतदर्शनम् of wonderful appearance, छायाग्राहि which can hold the shadow, महावीर्यम् very powerful, तत् that, सत्त्वम् creature, इदम् this, अत्र here it is, संशयः doubt, न no.
Translation (M. N. Dutt)
Seeing that one of a distorted countenance, the wind-god's son thought, This one is, without doubt, the creature of wonderful form, possessed of exceeding prowess, given to securing its prey by means of its shadow, which had been described by the monkey-king.
Seeing the form with a hideous countenance, Hanuman reflected about the creature of ugly appearance endowed with power which can catch a creature though his shadow, about which king Sugriva had once told him. 'It is the same creature, no doubt', said Hanuman.
Sanskrit Text
स
तां
बुद्ध्वार्थतत्त्वेन
सिंहिकां
मतिमान्कपिः
।
व्यवर्धत
महाकायः
प्रावृषीव
बलाहकः
॥
Anvaya:
मतिमान् wise one, सः कपिः Hanuman, ताम् her, अर्थतत्त्वेन by her true nature, सिंहिकाम् Simhika, बुद्ध्वा recognising, महाकायः huge bodied one, प्रावृषि in rainy season, वलाहकः इव like a cloud, व्यवर्धत grew.
मतिमान् wise one, सः कपिः Hanuman, ताम् her, अर्थतत्त्वेन by her true nature, सिंहिकाम् Simhika, बुद्ध्वा recognising, महाकायः huge bodied one, प्रावृषि in rainy season, वलाहकः इव like a cloud, व्यवर्धत grew.
Translation (M. N. Dutt)
And concluding her to be Sinhikā from her act, the intelligent monkey attaining a gigantic body, increased himself, like a mass of clouds during the rains.
Recognising the true nature of Simhika the clutcher of shadows, the wise Hanuman grew to a huge size like a cloud in rainy season.
Sanskrit Text
तस्य
सा
कायमुद्वीक्ष्य
वर्धमानं
महाकपेः
।
वक्त्रं
प्रसारयामास
पातालाम्बरसंनिभम्
॥
Anvaya:
सा she, तस्य महाकपेः Hanuman's, कायम् body, वर्धमानम् growing, उद्वीक्ष्य after observing, पातालान्तरसन्निभम् like the depth of the underworld, वक्त्रम् mouth, प्रसारयामास distended.
सा she, तस्य महाकपेः Hanuman's, कायम् body, वर्धमानम् growing, उद्वीक्ष्य after observing, पातालान्तरसन्निभम् like the depth of the underworld, वक्त्रम् mouth, प्रसारयामास distended.
Translation (M. N. Dutt)
Seeing the enlarged body of the mighty monkey, she extended her mouth measuring the sky and the nether regions. And roaring like to a mass of clouds, she rushed against the monkey.
Observing the body of Hanuman growing in size, Simhika started distending her mouth wide like the depth of the underworld.
Sanskrit Text
स
ददर्श
ततस्तस्या
विकृतं
सुमहन्मुखम्
।
कायमात्रं
च
मेधावी
मर्माणि
च
महाकपिः
॥
Anvaya:
घनराजीव like a mass of heavy clouds, गर्जन्ती roaring, वानरम् that vanara, समभिद्रवत् ran towards him, ततः then, मेधावी intelligent, महाकपिः Hanuman, तस्याः her, विवृतम् opened, कायमात्रम् body alone, सुमहत् enormous, मुखम् mouth, मर्माणि च vatal parts, सः he, ददर्श saw.
घनराजीव like a mass of heavy clouds, गर्जन्ती roaring, वानरम् that vanara, समभिद्रवत् ran towards him, ततः then, मेधावी intelligent, महाकपिः Hanuman, तस्याः her, विवृतम् opened, कायमात्रम् body alone, सुमहत् enormous, मुखम् mouth, मर्माणि च vatal parts, सः he, ददर्श saw.
Translation (M. N. Dutt)
Thereat, that intelligent and mighty monkey marked her deformed and huge mouth, her body and its asticulated members.
Roaring like a heavy mass of clouds, Simhika chased Hanuman. Intelligent Hanuman observed her enormous mouth and noticed her vital parts.
Sanskrit Text
स
तस्या
विवृते
वक्त्रे
वज्रसंहननः
कपिः
।
संक्षिप्य
मुहुरात्मानं
निष्पपात
महाबलः
॥
Anvaya:
महाबलः strong one, वज्रसंहननः of thunderboltlike physique, सः कपिः that vanara, आत्मानम् himself, मुहुः once again, संक्षिप्य contracted, तस्याः her, विवृते open, वक्त्रे in the mouth, निष्पपात entered.
महाबलः strong one, वज्रसंहननः of thunderboltlike physique, सः कपिः that vanara, आत्मानम् himself, मुहुः once again, संक्षिप्य contracted, तस्याः her, विवृते open, वक्त्रे in the mouth, निष्पपात entered.
Translation (M. N. Dutt)
And the redoubtable monkey hard as the thunderbolt, contracting himself in a moment, threw himself into her mouth.
Hanuman, the vanara whose physique was as hard as thunderbolt suddenly contracted once again and entered her opened mouth.
Sanskrit Text
आस्ये
तस्या
निमज्जन्तं
ददृशुः
सिद्धचारणाः
।
ग्रस्यमानं
यथा
चन्द्रं
पूर्णं
पर्वणि
राहुणा
॥
Anvaya:
सिद्धचारणाः siddhas and charanas, तस्याः her, आस्ये in the mouth, निमज्जन्तम् drowning in, पर्वणि on fullmoon day, राहुणा by Rahu, ग्रस्यमानम् being seized, पूर्णम् full, चन्द्रं यथा like the Moon, ददृशुः saw.
सिद्धचारणाः siddhas and charanas, तस्याः her, आस्ये in the mouth, निमज्जन्तम् drowning in, पर्वणि on fullmoon day, राहुणा by Rahu, ग्रस्यमानम् being seized, पूर्णम् full, चन्द्रं यथा like the Moon, ददृशुः saw.
Translation (M. N. Dutt)
And the Siddhas and Chāraņas saw him sink in her mouth, as the full Moon is taken by Rāhu during a Parva.
The siddhas and charanas who were watching his performance of drowning in her mouth were amazed as though the moon is seized by Rahu on a fullmoon night.
Sanskrit Text
ततस्तस्य
नखैस्तीक्ष्णैर्मर्माण्युत्कृत्य
वानरः
।
उत्पपाताथ
वेगेन
मनःसंपातविक्रमः
॥
Anvaya:
ततः thay, वानरः vanara, तीक्ष्णैः with sharp, नखैः with nails, तस्याः her, मर्माणि private vital parts, उत्कृत्य after tearing, अथ then, मनः सम्पातविक्रमः with the speed of mind in action, वेगेन quickly, उत्पपात rushed out.
ततः thay, वानरः vanara, तीक्ष्णैः with sharp, नखैः with nails, तस्याः her, मर्माणि private vital parts, उत्कृत्य after tearing, अथ then, मनः सम्पातविक्रमः with the speed of mind in action, वेगेन quickly, उत्पपात rushed out.
Translation (M. N. Dutt)
Then tearing her limits by means of his sharp claws, the monkey, endowed with the celerity of thought, vehemently sprang forward.
The vanara who had the speed of mind tore her vital parts with his sharp nails and rushed out quickly before she closed her mouth.
Sanskrit Text
तां
हतां
वानरेणाशु
पतितां
वीक्ष्य
सिंहिकाम्
।
भूतान्याकाशचारीणि
तमूचुः
प्लवगर्षभम्
॥
Anvaya:
सा that, हनुमता by Hanuman, हृतहृत् heart torn, विधुरा miserable, अम्भसि into water, पपात fell down, वानरेण by vanara, आशु instantly, हताम् killed, पतिताम् dropped, वीक्ष्य seeing, आकाशाचारीणि moving in the sky, भूतानि beings, तम् him, प्लवगोत्तमम् best of vanaras, ऊचुः addressed.
सा that, हनुमता by Hanuman, हृतहृत् heart torn, विधुरा miserable, अम्भसि into water, पपात fell down, वानरेण by vanara, आशु instantly, हताम् killed, पतिताम् dropped, वीक्ष्य seeing, आकाशाचारीणि moving in the sky, भूतानि beings, तम् him, प्लवगोत्तमम् best of vanaras, ऊचुः addressed.
Translation (M. N. Dutt)
And seeing Sinhikā speedily slain by the monkey, and fallen, creatures ranging the sky addressed that foremost of monkeys, saying,
Heart torn asunder and killed by Hanuman, miserable Simhika instantly fell into the sea water. Observing it, the beings who ranged the sky said to the foremost of vanaras:
Sanskrit Text
भीममद्य
कृतं
कर्म
महत्सत्त्वं
त्वया
हतम्
।
साधयार्थमभिप्रेतमरिष्टं
प्लवतां
वर
॥
Anvaya:
प्लवतां वर O great jumper, अद्य to day, त्वया by you, महत् great, सत्त्वम् creature, हतम् is destroyed, भीमम् fierce, कर्म action, कृतम् done, अभिप्रेतम् intention, अर्थम् aim, अरिष्टम् unobstructed, साधय you fulfill
प्लवतां वर O great jumper, अद्य to day, त्वया by you, महत् great, सत्त्वम् creature, हतम् is destroyed, भीमम् fierce, कर्म action, कृतम् done, अभिप्रेतम् intention, अर्थम् aim, अरिष्टम् unobstructed, साधय you fulfill
Translation (M. N. Dutt)
Terrible is the deed that you had performed to day. Mighty was the creature that has been slaughtered by you. Compass you yours wishedfor end without let, О foremost of monkeys.
"O great jumper a great deed has been done by you today in killing that fierce creature. O great monkey fulfil your mission without any obstruction.
Sanskrit Text
यस्य
त्वेतानि
चत्वारि
वानरेन्द्र
यथा
तव
।
धृतिर्दृष्टिर्मतिर्दाक्ष्यं
स
कर्मसु
न
सीदति
॥
Anvaya:
वानरेन्द्र O lord of vanara, यस्य in whom, धृतिः fortitude, दृष्टिः vision, मतिः intelligence, दाक्ष्यम् dexterity, एतानि these, चत्वारि four, तव यथा as in you, स: he, कर्मसु in missions, न सीदति will not get lost.
वानरेन्द्र O lord of vanara, यस्य in whom, धृतिः fortitude, दृष्टिः vision, मतिः intelligence, दाक्ष्यम् dexterity, एतानि these, चत्वारि four, तव यथा as in you, स: he, कर्मसु in missions, न सीदति will not get lost.
Translation (M. N. Dutt)
He, O chief of monkeys, that, like you, is endowed with endurance, sharp sightedness, sense, and ability, dose not feel depressed in action.
"O lord of vanaras he in whom these four qualities, fortitude, vision, intelligence and dexterity exist as in you will achieve his mission and not get lost".
Sanskrit Text
स
तैः
संभावितः
पूज्यः
प्रतिपन्नप्रयोजनः
।
जगामाकाशमाविश्य
पन्नगाशनवत्कपिः
॥
Anvaya:
पूज्यः a venerable one, सः कपिः that monkey, तैः by them, सम्भावितः honoured, प्रतिपन्नप्रयोजनः achieved the objective, आकाशम् sky, आविश्य having ascended, पन्नगाशानवत् like Garuda, जगाम went.
पूज्यः a venerable one, सः कपिः that monkey, तैः by them, सम्भावितः honoured, प्रतिपन्नप्रयोजनः achieved the objective, आकाशम् sky, आविश्य having ascended, पन्नगाशानवत् like Garuda, जगाम went.
Translation (M. N. Dutt)
Honoured by these and wished well as to his purpose, that monkey, worthy of being honoured, set out, enveloping the sky, like him that subsist on serpents.* *Garuda.
Honoured by them the venerable monkey went ascending into the sky like Garuda to achieve the objective.
Sanskrit Text
प्राप्तभूयिष्ठ
पारस्तु
सर्वतः
प्रतिलोकयन्
।
योजनानां
शतस्यान्ते
वनराजिं
ददर्श
सः
॥
Anvaya:
प्राप्तभूयिष्ठपारः on reaching the other side of the shore, सर्वतः all over, प्रतिलोकयन् looked around, योजनानाम् of yojanas, शतस्य of a hundred, अन्ते at the end of, वनराजिम् rows of forest trees, ददर्श saw.
प्राप्तभूयिष्ठपारः on reaching the other side of the shore, सर्वतः all over, प्रतिलोकयन् looked around, योजनानाम् of yojanas, शतस्य of a hundred, अन्ते at the end of, वनराजिम् rows of forest trees, ददर्श saw.
Translation (M. N. Dutt)
And it came to pass that as he had almost arrived at the other shore (of the ocean), he looking about on all sides at the end of an hundred yojanas saw a range of woods.
On reaching the other side of the shore crossing a hundred yojanas, he saw rows of forest trees.
Sanskrit Text
ददर्श
च
पतन्नेव
विविधद्रुमभूषितम्
।
द्वीपं
शाखामृगश्रेष्ठो
मलयोपवनानि
च
॥
Anvaya:
शाखामृगश्रेष्ठः best among the animals that jump on branches, monkeys, पतन्नेन onwhile yet on air, विविधद्रुमभूषितम् adorned with several kinds of beautiful trees, द्वीपम् island, मलयोपवनानि gardens bordering Malaya mountain, ददर्श च also saw.
शाखामृगश्रेष्ठः best among the animals that jump on branches, monkeys, पतन्नेन onwhile yet on air, विविधद्रुमभूषितम् adorned with several kinds of beautiful trees, द्वीपम् island, मलयोपवनानि gardens bordering Malaya mountain, ददर्श च also saw.
Translation (M. N. Dutt)
As he went on, that best of monkeys saw an island decked with diverse trees, and groves pertaining Malaya.
Hanuman, the best among jumpers, even while in air he saw an island adorned with many trees, also gardens adjacent to Malaya mountain.
Sanskrit Text
सागरं
सागरानूपान्सागरानूपजान्द्रुमान्
।
सागरस्य
च
पत्नीनां
मुखान्यपि
विलोकयन्
॥
Translation (M. N. Dutt)
He surveyed the sea, and lands bordering thereon, and trees growing on the sea shore, and the countenance of the spouses of the Sea.
Sanskrit Text
स
महामेघसंकाशं
समीक्ष्यात्मानमात्मना
।
निरुन्धन्तमिवाकाशं
चकार
मतिमान्मतिम्
॥
Translation (M. N. Dutt)
Surveying his own person resembling a mighty mass of clouds, and as if closing up the sky, that self-possessed one ascertained his course of action.
Sanskrit Text
कायवृद्धिं
प्रवेगं
च
मम
दृष्ट्वैव
राक्षसाः
।
मयि
कौतूहलं
कुर्युरिति
मेने
महाकपिः
॥
Translation (M. N. Dutt)
Soon as the Rākṣasas shall behold my enlarged body and the vehemence of my motion, they shall be seized with curiosity concerning me.
Sanskrit Text
ततः
शरीरं
संक्षिप्य
तन्महीधरसंनिभम्
।
पुनः
प्रकृतिमापेदे
वीतमोह
इवात्मवान्
॥
Translation (M. N. Dutt)
Thus thought that magnanimous one. Thereat diminishing that person of his resembling a mountain, that self-possessed one, purged on ignorance, resumed his natural shape.
Sanskrit Text
स
चारुनानाविधरूपधारी;
परं
समासाद्य
समुद्रतीरम्
।
परैरशक्यप्रतिपन्नरूपः;
समीक्षितात्मा
समवेक्षितार्थः
॥
Translation (M. N. Dutt)
Thus wearing various graceful forms, that one, acting after reflection, having come to the other shore of the ocean incapable of being reached by others, on looking over his (immensely magnified person), reduced his body (to its former size).
Sanskrit Text
ततः
स
लम्बस्य
गिरेः
समृद्धे;
विचित्रकूटे
निपपात
कूटे
।
सकेतकोद्दालकनालिकेरे;
महाद्रिकूटप्रतिमो
महात्मा
॥
Translation (M. N. Dutt)
That high-souled one resembling a cloudy pavilion, alighted on the (foremost) summit of the splendid mountain, Samva; crested with picturesque peaks; and abounding in ketakas, uddalakas and cocoanuts.
Sanskrit Text
स
सागरं
दानवपन्नगायुतं;
बलेन
विक्रम्य
महोर्मिमालिनम्
।
निपत्य
तीरे
च
महोदधेस्तदा;
ददर्श
लङ्काममरावतीमिव
॥
Translation (M. N. Dutt)
Having by main force bounded over the ocean heaving with surges, and rife with Dānavas and Pannagas, he alighting on the shore of the mighty main, beheld Lankā like to Amarāvati.