Chapter 12.305

Verse 1 View Details

तथैवोत्क्रममाणं तु शृणुष्वावहितो नृप । पद्भ्यामुत्क्रममाणस्य वैष्णवं स्थानमुच्यते ॥

Yajnavalkya said Listen now to me, with attention, O king, as to what the places are to which those who die have to go. If the Individual soul escapes through the feet, it is said that the man goes to the region of Vishnu.

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Verse 2 View Details

जङ्घाभ्यां तु वसून्देवानाप्नुयादिति नः श्रुतम् । जानुभ्यां च महाभागान्देवान्साध्यानवाप्नुयात् ॥

If through the calves, it has been heard by us that the man goes to the regions of the Vasus. If through the knees, he acquires the companionship of those gods who are called Sadhyas.

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Verse 3 View Details

पायुनोत्क्रममाणस्तु मैत्रं स्थानमवाप्नुयात् । पृथिवीं जघनेनाथ ऊरुभ्यां तु प्रजापतिम् ॥

If through the lower duct, the man acquires the regions of Mitra. If through the posteriors, the man returns of the Earth, and if through the things to the region of Patriarch.

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Verse 4 View Details

पार्श्वाभ्यां मरुतो देवान्नासाभ्यामिन्दुमेव च । बाहुभ्यामिन्द्रमित्याहुरुरसा रुद्रमेव च ॥

If through the flanks, the man acquires the regions of the Maruts, and if through the nostrils, to the region of the Moon. If through the arms, the man goes to the region of Indra, and if through the chest, to that of Rudra.

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Verse 5 View Details

ग्रीवायास्तमृषिश्रेष्ठं नरमाप्नोत्यनुत्तमम् । विश्वेदेवान्मुखेनाथ दिशः श्रोत्रेण चाप्नुयात् ॥

If through the neck, the man goes to the excellent region of that foremost of ascetics known as Nara. If through the mouth, the man acquires the region of the Vishvedevas, and if through the ears, to the region of the gods presiding over the several points of the horizon.

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Verse 6 View Details

घ्राणेन गन्धवहनं नेत्राभ्यां सूर्यमेव च । भ्रूभ्यां चैवाश्विनौ देवौ ललाटेन पितॄनथ ॥

If through the nose, the man acquires the region of the Wind-god; and if through the eyes, to the region of Agni. If through this brows, the man goes to the region of the Ashvins; and if through the forehead, to that of the departed manes.

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Verse 7 View Details

ब्रह्माणमाप्नोति विभुं मूर्ध्ना देवाग्रजं तथा । एतान्युत्क्रमणस्थानान्युक्तानि मिथिलेश्वर ॥

If through the crown of the head, the man goes to the region of the powerful Brahman, that foremost of the gods. I have thus told you, O king of Mithila, the several places to which men go according to the manner in which their individual souls escape from their bodies.

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Verse 8 View Details

अरिष्टानि तु वक्ष्यामि विहितानि मनीषिभिः । संवत्सरवियोगस्य संभवेयुः शरीरिणः ॥

I shall now tell you the presaging marks, as laid down by the wise, of those who have but one year to live.

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Verse 9 View Details

योऽरुन्धतीं न पश्येत दृष्टपूर्वां कदाचन । तथैव ध्रुवमित्याहुः पूर्णेन्दुं दीपमेव च । खण्डाभासं दक्षिणतस्तेऽपि संवत्सरायुषः ॥

One who, having previously seen the fixed star called Arandhati, cannot see it, or that other star called Dhruva, or one that sees the full Moon or the flame of a burning lamp to be broken towards the south, has but one year to live.

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Verse 10 View Details

परचक्षुषि चात्मानं ये न पश्यन्ति पार्थिव । आत्मच्छायाकृतीभूतं तेऽपि संवत्सरायुषः ॥

Those men, O king, who can no longer behold their own images reflected in the eyes of others, have but one year to live.

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Verse 11 View Details

अतिद्युतिरतिप्रज्ञा अप्रज्ञा चाद्युतिस्तथा । प्रकृतेर्विक्रियापत्तिः षण्मासान्मृत्युलक्षणम् ॥

One who being gifted with lustre loses it, or being endued with wisdom loses it,-indeed, one whose inward and outward nature is thus metamorphosed,-has but six months more to live.

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Verse 12 View Details

दैवतान्यवजानाति ब्राह्मणैश्च विरुध्यते । कृष्णश्यावच्छविच्छायः षण्मासान्मृत्युलक्षणम् ॥

He who disregards the gods, or falls out with the Brahmanas, or one who being naturally of a dark colour become pale of hue, has but six months more to live.

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दैवत + अवज्ञा | ब्राह्मण + च | विरुध्यते
प्रकृतेर् | विक्रिया + आपत्ति | षष् + मास + मृत्यु + लक्षण

Verse 13 View Details

शीर्णनाभि यथा चक्रं छिद्रं सोमं प्रपश्यति । तथैव च सहस्रांशुं सप्तरात्रेण मृत्युभाक् ॥

One who sees the lunar disc full of holes like spider's web, or one who sees the solar disc to have similar holes, has but one week more to live.

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Verse 14 View Details

शवगन्धमुपाघ्राति सुरभिं प्राप्य यो नरः । देवतायतनस्थस्तु षड्रात्रेण स मृत्युभाक् ॥

One who, when smelling sweet scents in places of Worship, perceives them to be as offensive as the smell of dead bodies, has but one week more to live.

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Verse 15 View Details

कर्णनासावनमनं दन्तदृष्टिविरागिता । संज्ञालोपो निरूष्मत्वं सद्योमृत्युनिदर्शनम् ॥

The depression of the nose or of the cars, the discolour of the teeth or of the eyes, the loss of all consciousness, and the loss also of all animal magnetism, are symptoms indicating death that very day.

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कर्ण + नासा + अवनमन | दन्त + दृष्टि + विरागिन् + ता
संज्ञा + लोप | निरूष्मन् + त्व | सद्यस् + मृत्यु + दर्शन

Verse 16 View Details

अकस्माच्च स्रवेद्यस्य वाममक्षि नराधिप । मूर्धतश्चोत्पतेद्धूमः सद्योमृत्युनिदर्शनम् ॥

If, without any ostensible cause tears suddenly flow from one's left eye, and if vapours be seen to issue from his head, it is a sure mark that the man will die before that day is over.

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Verse 17 View Details

एतावन्ति त्वरिष्टानि विदित्वा मानवोऽऽत्मवान् । निशि चाहनि चात्मानं योजयेत्परमात्मनि ॥

on Knowing all these presaging symptoms, the man of purified soul should day and night unite his soul with the Supreme Soul.

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Verse 18 View Details

प्रतीक्षमाणस्तत्कालं यत्कालं प्रति तद्भवेत् । अथास्य नेष्टं मरणं स्थातुमिच्छेदिमां क्रियाम् ॥

Thus should he go on till the day comes for his death. If, however, instead of wishing to die he wishes to live in this world, he renounces all enjoyments,-0 king, and lives in abstinence. He thus conquers death by uniting his Soul with the Supreme Soul.

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Verse 19 View Details

सर्वगन्धान्रसांश्चैव धारयेत समाहितः । तथा हि मृत्युं जयति तत्परेणान्तरात्मना ॥

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Verse 20 View Details

ससांख्यधारणं चैव विदित्वा मनुजर्षभ । जयेच्च मृत्युं योगेन तत्परेणान्तरात्मना ॥

Indeed, the man who is gifted with knowledge of the Soul, O king, follows the practises recommended by the Sankhyas and conquers death by uniting his Soul with Supreme Soul.

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Verse 21 View Details

गच्छेत्प्राप्याक्षयं कृत्स्नमजन्म शिवमव्ययम् । शाश्वतं स्थानमचलं दुष्प्रापमकृतात्मभिः ॥

At last, he acquires what is entirely indestructible, which is without birth, which is auspicious, and immutable, and eternal, and stable, and which is incapable of being acquired by men of impure souls.

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Chapter 12.305

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