Chapter 12.239

Verse 1 View Details

अध्यात्मं विस्तरेणेह पुनरेव वदस्व मे । यदध्यात्मं यथा चेदं भगवन्नृषिसत्तम ॥

Shuka said O illustrious one, O foremost of Rishis, once again describe to me fully the subject bearing on soul. Tell me what, in deed, is spiritual topic and whence does it come?

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Verse 2 View Details

अध्यात्मं यदिदं तात पुरुषस्येह विद्यते । तत्तेऽहं संप्रवक्ष्यामि तस्य व्याख्यामिमां शृणु ॥

Vyasa said That, O son, which is considered as spiritual with reference to human beings, I shall now mention to you, and listen to the explanation I give.

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अध्यात्मं | यद् | इदं | तात | पुरुष + इह | विद्यते
तत् | ते | ऽहं | सम्प्रवक्ष्यामि | यद् + मद् | त्वं | परिपृच्छसि

Verse 3 View Details

भूमिरापस्तथा ज्योतिर्वायुराकाशमेव च । महाभूतानि भूतानां सागरस्योर्मयो यथा ॥

Earth, water, light, wind, and entities are the great principles which form the component parts of all creatures, and though really one are yet considered different like the waves of the Ocean.

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Verse 4 View Details

प्रसार्येह यथाङ्गानि कूर्मः संहरते पुनः । तद्वन्महान्ति भूतानि यवीयःसु विकुर्वते ॥

Like a tortoise extending out its limbs and withdrawing then again, the great elements, by living in innumerable small forms, go through transformations.

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Verse 5 View Details

इति तन्मयमेवेदं सर्वं स्थावरजङ्गमम् । सर्गे च प्रलये चैव तस्मान्निर्दिश्यते तथा ॥

All this universe of mobile and immobile objects has for its component parts these five elements. Everything, regarding creation and destruction, is referable to this fivefold elements.

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Verse 6 View Details

महाभूतानि पञ्चैव सर्वभूतेषु भूतकृत् । अकरोत्तात वैषम्यं यस्मिन्यदनुपश्यति ॥

These five elements are in all existent things. The Creator of all things, however, has made an unequal distribution of those elements for serving different ends.

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Verse 7 View Details

अकरोद्यच्छरीरेषु कथं तदुपलक्षयेत् । इन्द्रियाणि गुणाः केचित्कथं तानुपलक्षयेत् ॥

How can one understand that unequal distribution in the various objects of the universe? Which amongst them are the senses and which the attributes? How may this be understood?

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Verse 8 View Details

एतत्ते वर्तयिष्यामि यथावदिह दर्शनम् । शृणु तत्त्वमिहैकाग्रो यथातत्त्वं यथा च तत् ॥

Vyasa said I shall explain this to you properly, one after another. Listen with rapt attention to the subject as I explain how what I have said actually takes place.

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अत्र | ते | वर्तयिष्ये | ऽहम् | इतिहासं | पुरातनम्
शृणु | तत्त्वम् | इह + एकाग्र | यथातत्त्वं | यथा | च | तत्

Verse 9 View Details

शब्दः श्रोत्रं तथा खानि त्रयमाकाशसंभवम् । प्राणश्चेष्टा तथा स्पर्श एते वायुगुणास्त्रयः ॥

Sound, the sense of hearing, and all the cavities within the body,-these three Originate-from ether. The vital airs, the action of the limbs, and touch are the attributes of the wind.

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Verse 10 View Details

रूपं चक्षुर्विपाकश्च त्रिधा ज्योतिर्विधीयते । रसोऽथ रसनं स्नेहो गुणास्त्वेते त्रयोऽम्भसाम् ॥

From eyes and the digestive fire within the stomach, originate from light. Taste, tongue, and all the humours,—these three originate from water.

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Verse 11 View Details

घ्रेयं घ्राणं शरीरं च भूमेरेते गुणास्त्रयः । एतावानिन्द्रियग्रामो व्याख्यातः पाञ्चभौतिकः ॥

Scent, nose, and the body,-these three,-form the attributes of earth. These then, as I have explained to you, are the changes of the five (great) elements in connection with the senses.

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Verse 12 View Details

वायोः स्पर्शो रसोऽद्भ्यश्च ज्योतिषो रूपमुच्यते । आकाशप्रभवः शब्दो गन्धो भूमिगुणः स्मृतः ॥

Touch is said to be attribute of the wind; taste of water; form of light. Sound originate from ether, and scent is the property of earth.

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Verse 13 View Details

मनो बुद्धिश्च भावश्च त्रय एतेऽऽत्मयोनिजाः । न गुणानतिवर्तन्ते गुणेभ्यः परमा मताः ॥

Mind, Understanding, and Nature,—these three, originate from their own previous states, and acquiring a position higher than the attributes, do not get over those attributes.

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Verse 14 View Details

इन्द्रियाणि नरे पञ्च षष्ठं तु मन उच्यते । सप्तमीं बुद्धिमेवाहुः क्षेत्रज्ञं पुनरष्टमम् ॥

There are five senses in man. The mind is called the sixth. The Understanding is called the seventh. The Soul is the eighth.

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Verse 15 View Details

चक्षुरालोचनायैव संशयं कुरुते मनः । बुद्धिरध्यवसानाय साक्षी क्षेत्रज्ञ उच्यते ॥

The eyes and the other senses are for only receiving impressions of form, etc. The mind exists for doubting. The Understanding determines those doubts. The Soul is said to only see every work without mingling with them.

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Verse 16 View Details

रजस्तमश्च सत्त्वं च त्रय एते स्वयोनिजाः । समाः सर्वेषु भूतेषु तद्गुणेषूपलक्षयेत् ॥

The qualities of goodness, darkness and ignorance originate from their counterparts. These exist equally in all creatures. These are called qualities and should be known by the actions they produce.

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Verse 17 View Details

यथा कूर्म इहाङ्गानि प्रसार्य विनियच्छति । एवमेवेन्द्रियग्रामं बुद्धिः सृष्ट्वा नियच्छति ॥

As the tortoise extends its limbs and withdraws them once again within itself, so the Understanding creates the senses and once again withdraws them into itself. The consciousness of ego which arises about what is above the soles of the feet and below the crown of the head, is mainly due to the action of the Understanding.

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Verse 18 View Details

यदूर्ध्वं पादतलयोरवाङ्मूर्ध्नश्च पश्यति । एतस्मिन्नेव कृत्ये वै वर्तते बुद्धिरुत्तमा ॥

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Verse 19 View Details

गुणान्नेनीयते बुद्धिर्बुद्धिरेवेन्द्रियाण्यपि । मनःषष्ठानि सर्वाणि बुद्ध्यभावे कुतो गुणाः ॥

It is the Understanding which is transformed into the (five) attributes. It is the Understanding also which is transformed into the (five) senses with the mind for the sixth. Where the attributes when the Understanding is nowhere? are Own

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Verse 20 View Details

तत्र यत्प्रीतिसंयुक्तं किंचिदात्मनि लक्षयेत् । प्रशान्तमिव संशुद्धं सत्त्वं तदुपधारयेत् ॥

Regarding those actions, all such states of cheerfulness or joy, of tranquillity and purity which one becomes conscious of in one self, should be known as due to the quality of goodness.

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तत्र | यत् | प्रीति + संयुज् | काये | मनसि | वा | भवेत्
प्रशान्तम् | इव | संशुद्धं | सत्त्वं | तद् | उपधारयेत्

Verse 21 View Details

यत्तु संतापसंयुक्तं काये मनसि वा भवेत् । रजः प्रवर्तकं तत्स्यात्सततं हारि देहिनाम् ॥

All such states of sorrow in either the body or the mind, should be considered as due to the influence of the quality of darkness.

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Verse 22 View Details

यत्तु संमोहसंयुक्तमव्यक्तविषयं भवेत् । अप्रतर्क्यमविज्ञेयं तमस्तदुपधार्यताम् ॥

All such states of stupefaction whose cause cannot be deterinined (by either reason or inward light), should be known as due to the action of Ignorance.

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Verse 23 View Details

प्रहर्षः प्रीतिरानन्दः साम्यं स्वस्थात्मचित्तता । अकस्माद्यदि वा कस्माद्वर्तते सात्त्विको गुणः ॥

Delight, cheerfulness, joy, equanimity, contentment of heart, due to any known cause or originating otherwise, are all effects of the quality of goodness.

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Verse 24 View Details

अभिमानो मृषावादो लोभो मोहस्तथाक्षमा । लिङ्गानि रजसस्तानि वर्तन्ते हेत्वहेतुतः ॥

Pride, false speech, cupidity, stupefaction, vindictiveness, whether originating from any known cause or otherwise, are characteristics of the quality of darkness.

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Verse 25 View Details

तथा मोहः प्रमादश्च तन्द्री निद्राप्रबोधिता । कथंचिदभिवर्तन्ते विज्ञेयास्तामसा गुणाः ॥

Stupefaction of judgement, carelessness, sleep, lethargy, and indolence, from whatever cause these may originate, are to be regarded as the characteristics of the quality of Ignorance.

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Chapter 12.239

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